Caritas Christi Urget Nos

Tag: sin

  • Monday of the Thirty-second Week of Ordinary Time 

    Monday of the Thirty-second Week of Ordinary Time 

    Today’s readings

    “Increase our faith,” indeed! How often have you had that same reaction to the marvels of God happening in your life? I think about the many times I have had the Spirit point out something I should have seen all along because it was right there in front of my face. Increase my faith, I pray.

    Because, as Jesus tells us today, there are many things that cause sin, and they will inevitably happen. But how horrible to be tangled up in them, right? Whether we’ve caused the occasion for sin, or have been the victim of it, what a tangled mess it is for us. Maybe we have made someone so angry that their response was sinful. Or perhaps we have neglected to offer help where it was needed and caused another person to find what they need in sinful ways. Or maybe we’ve said something scandalous or gossiped about another person and those who have overheard it have been brought to a lower place. None of that makes anyone involved happy; everyone ends up deficient in faith, hope and love in some way. The same is true if we were the ones to have fallen into the trap of an occasion of sin. Don’t we just want to kick ourselves then? 

    This is what the Psalmist was talking about when he prayed, “Lord, this is the people that longs to see your face.” Because when we are tangled up in sin, or brought low by suffering of some kind, we would do well to long for a glimpse of our Lord’s beautiful face. And God hears those words and answers them, because we can never fall so far that we are out of God’s reach. Listen to some more of the Psalmist’s excellent words today: 

    Who can ascend the mountain of the LORD? 

    or who may stand in his holy place? 

    He whose hands are sinless, whose heart is clean,

    who desires not what is vain. 

    Increase our faith, Lord, for we are the people that longs to see your face 

  • Monday of the Fourth Week of Ordinary Time 

    Monday of the Fourth Week of Ordinary Time 

    “O LORD, how many are my adversaries!” That is what the Psalmist cries out today. And well he might, because we see those many adversaries in today’s Liturgy of the Word.

    The casting out of the demon Legion is a chilling one for us, I think, because it’s really our story. How many of us have had a pattern of sin, or at least a bad habit, in our lives and have struggled long and hard with it? How much that pattern or vice looks like Legion in today’s Gospel. Just as the man possessed had been chained many times, only to have those chains broken by the force of the demon, so we have tried to put away our sins and vices many times, only to have them break through once again, with seemingly more strength than ever. We find that we are just not strong enough to subdue it.And the demon is right – he is Legion – there are so many of these things that infest us throughout our lives. The man possessed is a figure for the entire world, infested by a Legion of demons that cannot be restrained. They are afraid, and put in their place, by only one person and that is Jesus Christ. They are afraid of the Christ and know that his power will eventually do much more violence to them than just being cast into a herd of swine that drowns in a sea.

    David knew he was a sinful man, and just in case he forgot, God sent Shimei to remind him. David found the humility to let the man do his work, and he took responsibility for his sinfulness, trusting only in the mercy of God. That’s the call for each of us today. If we are frustrated by our sins and vice, we should stop trying to put chains on them to try to hide them or subdue them. It’s time for us to let Christ cast them out – Legion as they may be – and give us the peace that the man possessed found in today’s Gospel.

  • Tuesday of Holy Week

    Tuesday of Holy Week

    Today’s readings

    Today’s Gospel reading contains four of the most chilling words in all of holy Scripture: “And it was night.”  Those narrative words come just after Judas takes the morsel and leaves the gathering.  But the Beloved Disciple didn’t include those words to tell us the time of day.  In John’s Gospel, there is an overriding theme of light and darkness.  The light and darkness, of course, refer to the evil of the world that is opposed by the light of Christ.

    That John tells us it was night meant that this was the hour of darkness, the hour when evil would come to an apparent climax.  This is the time when all of the sins of the world have converged upon our Lord and he will take them to the Cross.  The darkness of our sinfulness has made it a very dark night indeed.

    But we know the end of the story.  This hour of darkness will certainly see Jesus die for our sins.  But the climax of evil will be nothing compared to the outpouring of grace and Divine Mercy.  The darkness of evil is always overcome by the light of Christ.  Always.  But for now, it is night.

    In these Holy days, we see the darkness that our Savior had to endure for our salvation. May we find courage in the way he triumphed over this fearful night.

  • The Fifth Sunday of Lent (Scrutiny III)

    The Fifth Sunday of Lent (Scrutiny III)

    Today’s readings

    “Lord, by now there will be a stench.”

    That’s one of my favorite lines in scripture. It begs the question I want you to pray about this week, which is, “What in your life really stinks?” Because we have to have that stench washed away in order to really live.

    If you know my preaching, you’re not going to be at all surprised about this, but I have to tell you honestly, our Gospel reading isn’t about Lazarus. Yes, he got raised from the dead, so good for him, but he isn’t the center of action in the story. In fact, he’s dead for most of the reading, so he doesn’t play a major part. The action is, of course centered around Jesus, and as I tell our school children, if on a religion test they write something about Jesus, they should always get at least partial credit! Our Gospel today is about Jesus, who through baptism and grace is the remedy for all that stinks in our life.

    So Jesus hears that his friend Lazarus is ill. He knows that Lazarus will die, and he knows that he will raise Lazarus up, so very much like the rest of John’s Gospel, Jesus is in full control. He delays going to see Lazarus because it will give him the opportunity that will increase faith in the other players in the story. So when he arrives, Lazarus has been dead four days. That’s an important detail because it tells us that Lazarus is really, really dead. The Jews believed that the soul of a person hung around for about three days, but after that, well, he or she was gone forever. So if Jesus had raised Lazarus on the second day, no big deal. If on the third day, that would have been a foreshadowing of himself. But on the fourth day, he raises up someone who is really, really dead, someone just like us.

    So just like the man who was born blind last week, we are born dead, in a way. I know that sounds like an oxymoron, but stay with me. We are born dead in our sins, and there is nothing we can do to raise ourselves up out of it except for the grace of God. So the movement in our Gospel today is from life that is so mired in sin that it stinks, to life that is so free of death that burial bands and tombs cannot contain it.

    There are three groups of catechumens in today’s Gospel. The first group is Mary and Martha, those friends of Jesus that are part of John’s Gospel a few times. Here, the rubber meets the road in their faith. Here, like so many of us, they have something tragic happen in their lives, and now they have to grapple with whether their faith helps them with that or not. Mary is so troubled that she doesn’t even go out to meet the Lord until her sister tells her a white lie that Jesus was asking for her. Both she and Martha, when they first see Jesus, complain that he should have come sooner so that he could have saved Lazarus. But Martha has a little faith. She says very importantly that “Even now, I know that whatever you ask of God, God will give you.” That’s the beginning profession of faith. She knows that Jesus has power over life and death. So then they have a little catechesis about life and death and eternity, and at the end of it, Martha professes that Jesus is the Son of God who was coming into the world. The sisters move from their grief, to faith in Jesus, even before he accomplishes the miracle.

    The second group of catechumens is the Apostles. God bless them, they’re still trying to make sense of Jesus. We can’t be too hard on them, because they’re a lot like many of us who are trying to be men and women of faith, but don’t really have all the facts right now. “Let us also go to die with him,” Thomas says. And they will, of course: they have to go through the cross before they see and understand Jesus fully. We too will have to take up our own crosses before we can understand the salvation that Christ has won for us.

    The third group of catechumens is the Jews. A bunch of them are weeping with Mary, and they go with her to see Jesus. Along the way, they complain that if he could heal the man born blind like he did in last week’s Gospel, why couldn’t he have healed Lazarus? But seeing the miracle, they come to believe, in the very last verse of this long reading. They are a lot like those of us who are skeptical for a long time, but see something wonderful materialize in the life of another and finally decide there’s something to this Jesus that’s worth believing in.

    But key to all of these catechumens is that, in order to move to belief, they had to have some kind of stench in their lives washed away. For Martha and Mary, they had to see past their grief. For the Apostles, they had to get over themselves and realize that Jesus was in charge. For the Jews, they had to get past their skepticism and let him perform miracles among them. For all of us, on the journey of faith, some kind of stench has to be washed away, in order to come to full faith in Jesus. And that stench is, of course, sin. The way it gets washed away is in baptism.

    This reading is all about baptism, brothers and sisters in Christ. Is it a foreshadowing of Jesus’ death and resurrection, well maybe a little. But it is more about baptism. Because baptism is a kind of death. As Saint Paul says this morning, baptism is the kind of death that gives life to our mortal bodies. It’s hard for us to imagine that kind of thing when the baptisms we’ve seen are just a mere pouring of water over a baby’s head. But baptism in the early church was full submerging in water while the formula was pronounced, after which they came up out of the water gasping for air. Believe me, they got the connection of baptism with death and resurrection!

    Baptism is what washes away the stench in our lives. It does that with original sin, and if we live our baptism by participating in the sacraments, it does that with the sins of our daily life. The sacrament of Penance is an extension in a way of the sacrament of Baptism, in which the sins of our lives are completely washed away, leaving us made new and alive in ways we couldn’t imagine.

    So today, Jesus sees us dead in the flesh, stinking of our sins. But he calls us forth in baptism, rolling away the stone of sin that keeps us from relationship with him, releasing us from the burial-bands that bind us, and calling us to new life.

  • The Fourth Sunday of Lent (Scrutiny II)

    The Fourth Sunday of Lent (Scrutiny II)

    Today’s readings

    Today’s Liturgy calls us to clear up our clouded vision and become people of light.  The gospel gets at that pretty quickly, healing the man born blind in the first couple of minutes of what is admittedly a pretty long reading.  And that’s a good thing because, honestly, who cares about the man born blind?  I know that sounds terrible, but he lived a couple thousand years ago, and he was healed, so you know, good for him, but how does that affect us?  I’ll tell you how it affects us: the man born blind is us.  We all have affected vision: none of us sees others or even sees ourselves as God does. The first reading then is a wake-up call to us.  And we have to decide today if we are the man born blind who is easily and quickly healed, or if we want to be the Pharisees who, at the end of the day, never regain their sight because, well, they just don’t want to.

    So maybe you’re asking the same question those Pharisees asked, “surely we are not also blind, are we?”  Of course we are.  We are, first of all, born blind. We don’t have a way of seeing the Truth that is in front of us; we can’t acknowledge that Jesus is the Christ and the King of our lives. It takes baptism to cure that born blindness in us. Secondly, we have a kind of blindness that affects us all through our lives. We often lose our vision and wander off the path to life. We are affected by temptation, by cyclical sin and by the darkness of our world. That’s why we have Lent: to realize our brokenness and to accept the healing power of Christ.  Lent calls us to remember that we are dust, that we are broken people fallen into sin, but it also proclaims that none of that is any match for the power of Christ risen from the dead, if we just let him put a little mud on our eyes.

    Today’s Gospel then is a kind of journey to clearer vision.  We are all born blind, in a sense, and it takes the presence of Jesus to clear our vision.  Just as the man born blind was sent to the pool of Siloam, we too are sent to the waters of baptism, which clears our eyes and helps us to really see.  Our Elect, Brandon, will experience that in a very literal way this coming Easter Vigil.  In baptism, our inherited sin and evil is washed away; the darkness of life is transformed by the presence of Christ, the Light of the World.  We see that light shine brighter and brighter in today’s Gospel.  During the course of all the questionings that follow, the man’s vision becomes clearer and clearer.  At first he doesn’t know who Jesus is or where to find him.  Later on he testifies that Jesus is a prophet and finally, with the help of Jesus’ instruction, that Jesus is the Son of Man and worthy of worship. As he sees more clearly, his faith becomes bolder.  We make this same journey ourselves.  From the waters of baptism, we need to continue the conversation and return to Christ again and again to grow in our faith.  We grow in the way that we see Jesus through our lives.  Our faith when we were young is not the same faith that works for us later in life.  At one point Jesus is a friend walking with us on life’s path; later on he might be a rock that helps us in a particularly stormy time of life.  Still later, he might be the one calling us to become something new, something better than we think we can attain.  Jesus is always the same, but we are different, and Jesus is with us at every point of life’s journey, if we open our eyes to see him.

    Traditionally, today is Laetare Sunday – laetare being Latin for “rejoice.”  That’s why we’re wearing these rose-colored vestments today.  We are now pretty much half way through Lent, and with eyes recreated by our own trips to the pool of Siloam – the waters of baptism – we can begin to catch a glimpse of Easter joy.  It kind of reminds me of the last section of the Exsultet that Deacon Chris Lankford will proclaim on the evening of the Easter Vigil. That last section tells us:

    May this flame be found still burning
    by the Morning Star:
    the one Morning Star who never sets,
    Christ your Son,
    who, coming back from death’s domain,
    has shed his peaceful light on humanity,
    and lives and reigns for ever and ever. 

    Christ’s peaceful light changes everything. It clears up the darkness of sin and evil, and allows all of us blind ones to see the glory of God’s presence.  All of us have, indeed been born blind.  But we’re not supposed to stay that way.

  • Advent Penance Service

    Advent Penance Service

    Today’s readings: from the First Sunday of Advent

    The prophet Isaiah has a way with words, to say the least. The way that he expresses God’s word is almost irresistible. The first reading today is one that has really taken hold of me over the years. Back when I was in my first year of seminary, I came home for Christmas break on the same day our parish was having its penance service, and I went. I was asked to read the first reading, and it was this same reading. It so completely expressed the way I felt about my own sins and my desire to have God meet me doing right, that I thought the prophet was speaking directly to me.

    Of course, he is; he’s speaking directly to all of us, and I hope you too find inspiration in his message. I think he expresses the frustration of us when we try to take on our sinfulness and straighten up our act, all by ourselves. That’s an overwhelming proposition, and really we can’t do it. And so when we try and fail, and try again and fail again, and so on, maybe we might pray those same words of Isaiah: “Why do you let us wander, O LORD, from your ways, and harden our hearts so that we fear you not?” Certainly something can be done, can’t it, so that we aren’t always wandering off the path to life?

    Can’t God just “rend the heavens and come down” – kind of like a parent descending the steps to where the children are misbehaving in the basement? Wouldn’t it be nice if he would even take away our ability to sin, and empower us only to live for God? But that would make us less than what we were created to be, would make us less than human, less than children of God.

    And so we have to continue to take on the struggle, and Isaiah’s reading shows us how to do that. The first thing we have to do is to acknowledge our sins. That’s the word that the priest uses in the Roman Missal at the beginning of Mass: “Brothers and Sisters, let us acknowledge our sins…” And I think that is a very good word to use, because it’s not like God hasn’t noticed our sins, and it’s not like we don’t know we’re sinning. Everyone knows what’s going on. But this can’t be like an Irish family squabble where everyone knows what’s going on but nobody says it out loud (I can say that because I’m Irish); we have to acknowledge our sinfulness so that our Lord may heal us.

    The second thing Isaiah does is to acknowledge our complete inability to heal ourselves or doing something good while we are in sin. “Behold, you are angry, and we are sinful; all of us have become like unclean people, all our good deeds are like polluted rags; we have all withered like leaves, and our guilt carries us away like the wind.” It’s pretty harsh stuff there, but it’s also objectively true. Sin does that kind of thing to us, and guilt carries us away to further guilt like the wind scatters the leaves of the autumn. Isaiah’s prayer here is a very good act of contrition.

    But the final and most important thing that Isaiah does for us in this reading is to acknowledge God’s mercy: “Yet, O LORD, you are our father; we are the clay and you the potter: we are all the work of your hands.” God is that merciful Father who created us out of nothing – we are the work of his hands, and in his hands, we are sustained in being. He didn’t create us for death and sin and destruction. He created us for life and eternity. And this is the point that we often forget when we are busy about the pain of our sins. We sometimes forget that there isn’t a place our sins can take us that is beyond the grasp of God’s love and mercy, unless we let it. So acknowledging God’s mercy is crucial in the process of reconciliation.

    And so we all come here on this Advent night, aware of the fact that we need to be here. The cold weather and earlier darkness perhaps makes us feel the pain of our sins so much more. So we come here to acknowledge our sins, to acknowledge our own inability to heal ourselves, and to acknowledge God’s love and mercy that will do just that: grant us healing and grace and eternity and the light of endless day. On this Advent night, as we yearn for the nearness of our God, there is no better place to be than in the presence of his love and mercy.

    That presence, of course, is why God gave us his only begotten Son in the first place.

  • The Twenty-sixth Sunday of Ordinary Time

    The Twenty-sixth Sunday of Ordinary Time

    Today’s readings

    Sometimes it’s hard to accept that something is in our best interest when we first hear of it.  I can remember often growing up not wanting to do something like go on a retreat or join the youth group, but my parents giving me that gentle nudge to do it anyway.  And then of course, when I went, I’d always have a really great experience, and then I had to admit to them that I liked it, which was harder still.

    I always think of that when I hear this week’s Gospel reading.  I think it’s a pretty human experience to resist what’s good for us, especially when it means extending ourselves into a new experience, or when it means having to inconvenience ourselves or disrupt our usual schedule.  We don’t want to go out into the field and work today, or go help at the soup kitchen, or go teach religious education, or go on that retreat, or get involved in a ministry at the church, or join a small Christian community, or whatever it may be that’s in front of us.

    I remember specifically an experience I had when I first started in seminary.  I became aware that some of the guys, as their field education experience, were serving as fire chaplains.  That scared the life out of me, and I said to myself that I’d never be able to do that.  Two and a half years later, one of my friends at seminary asked me to join him as a fire chaplain.  Figures, doesn’t it?  I told him I didn’t think I had the ability to do that, but he persuaded me to pray about it.  Well, when I prayed about it, of course the answer was yes, do it.  And so I did, and found it one of the most rewarding spiritual experiences of my time in seminary.

    People involved in ministries here at the Church can probably tell you the same kinds of stories.  Times when they have been persuaded to do something they didn’t want to.  They could probably tell you how much they grew as people, how much they enjoyed the experience.  When we extend ourselves beyond our own comfort level for the glory of God, we are always rewarded beyond what we deserve.  And that’s grace, that’s the work of God in our lives.

    What’s important for us to see here is this: God extends his mercy and forgiveness and grace and calling to us all the time. We may respond in four ways. First, we may say no, and never change, never become what God created us to be. This happens all the time because we as a people tend to love our sins and love our comfort more than we love God. We would rather not be inconvenienced or challenged to grow.

    We might also say no, but later be converted. That’s more okay. Let’s be clear: there is no time like the present, and we never know if we have tomorrow. But God’s grace doesn’t stop working on us until the very end. So we can have hope because God does not give up on us.

    We might say yes, with all good intentions of following God, being in relationship with him, and doing what he asks of us. But perhaps we get distracted by life, by work, by our sins, by relationships that are impure, or whatever. And then we never actually become what we’re supposed to be.

    Or we might actually say yes and do it, with God’s grace. We might be people who are always open to grace and work on our relationship with God. Then that grace can lead to a life of having become what God wanted of us, and that puts us on the path to sainthood, which is where we are all supposed to be.

    Today’s Gospel is a good occasion for a deep examination of conscience. Where are we on the spectrum? Have we nurtured our relationship with God and said yes to his call, or are we somewhere else? And if we’re somewhere else, what is it that we love more than God? What do we have to do to get us on the right path? We know the way of righteousness. We know the path to heaven. We just have to make up our minds and change our hearts so that we might follow Jesus Christ, our way to eternal life.

  • The Twenty-Second Sunday of Ordinary Time

    The Twenty-Second Sunday of Ordinary Time

    Today’s readings

    This month we’ve been seeing a lot of one of my favorite characters in the Gospel, and that is Saint Peter.  Just three weeks ago, the Apostles were out in a boat, and Jesus came to them on the water.  Saint Peter asked our Lord to command him to come to him on the water, and he did, and we all know how that went.  Then last week, Jesus was quizzing the Apostles about who people said that he was.  Peter was the one who spoke up and professed that Jesus was the Christ, the coming Anointed One, and Jesus proclaimed Peter the Rock on which he would build the Church.

    And here we are today, just a couple of verses later in Matthew’s Gospel, and Peter steps in it yet again.  Because Peter was still clinging to the old notions of what the Messiah would be, he could not fathom that Jesus would have to suffer and die.  And so Jesus chastises him for thinking not as God does, but as people do.  It’s a mistake we all make time and again in our spiritual lives.

    Peter’s faith journey was like that: up one minute, and down the next.  One minute he’s walking on water, the next he’s drowning; one minute he speaks eloquently of his Lord, and the next he’s the voice of temptation.  So maybe it seems like Saint Peter, flawed as he was, was an inappropriate choice to be the pillar of the Church, the first of the Popes.  But our Lord never makes any mistakes.  He chooses who he chooses for a reason, and I think that’s what we have to spend some time looking at today.

    If Peter was unqualified for the position to which he was called – and he clearly was – then we have to expect to be unqualified for the roles to which we have been called.  Parents often feel that when they start to raise their first child.  Priests feel that every time they witness something incredible – which is almost all the time.  We are all unqualified, but God sees more in us, he sees our heart, he sees who he created us to be, and he won’t rest until we’ve fulfilled that potential.

    If Peter made some mistakes along his journey of faith and discipleship – and he clearly did – then we have to expect to make mistakes in our own faith journey.  One minute we’ll have a glimpse of God and we’ll feel like we could never let him down, then the next minute we’ll fall into sin, maybe a sin we’ve been struggling with for so long, and we’ll feel like God couldn’t love us.  But he loved Peter, and he loves us.  He pulled Saint Peter out of the stormy waves, and he will reach out and pull us out of our own storms of failure, as often as we cry out.

    The one thing you can’t fault Saint Peter for is his courage.  Eleven other guys stayed in the boat, but Peter wanted to be where our Lord was: out on the water.  Eleven other guys kept their mouth shut when Jesus asked who they said he was, but Peter did his best to make a profession of faith.  His life wasn’t perfect, his discipleship wasn’t perfect, his faith had a long way to go, but he knew that he couldn’t leave our Lord forever.  Even when he blows it in the hours before Jesus died and denies our Lord three times, he accepts our Lord’s forgiveness and fulfills the role Jesus gave him in last week’s Gospel.

    Saint Peter’s story kept evolving, and ours isn’t done yet either.  Our Lord loved Saint Peter and he loves us too.  And that’s all it takes for great things to happen.

  • Saturday of the Nineteenth Week of Ordinary Time

    Saturday of the Nineteenth Week of Ordinary Time

    Today’s readings

    “Return and live!”

    This is very good advice from the prophet Ezekiel.  He was preaching to a nation that was steeped in sin, and whose sinfulness was passed on from previous generations.  But unlike the punishments of old, where God punished those who sinned for many generations, Ezekiel proclaimed that God was going to do something new.  He was going to punish only those who did wrong, and bless those who did right.  If the son sinned, it was not the father’s fault, and if the mother sinned, it was not the daughter who would pay the price.

    We might call that “personal responsibility,” a notion that doesn’t get as much adherence these days as it ought to.  Now if the son sins, the parents sue the person who punished the son for it.  Nothing is anyone’s fault; no one has to step up and take responsibility for what they’ve done.  Or at least it sure seems that way.

    Ezekiel would take us all to task for that philosophy.  Our God is Truth, and we should live that truth every day of our lives.  So if we’ve wandered from that, Ezekiel has the remedy today: “Return and live!”

  • Monday of the Eleventh Week of Ordinary Time

    Monday of the Eleventh Week of Ordinary Time

    Today’s readings

    Today’s first reading, like the first readings we’ve had last week during daily Mass, kind of makes you cringe.  But these readings are here for a purpose, and the Church wants us to read them for a reason.  The story we have been getting is one of salvation rejected by the ones who need to be saved.  We have to back up just a little bit.  The whole deliverance from slavery in Egypt, which we read about in Lent, symbolized the deliverance from the power of sin.  Wandering through the desert for forty years symbolized the purification that we go through on the way to salvation.  Crossing the River Jordan symbolizes baptism, which wipes away our sins, and entering into the Promised Land symbolizes the salvation from sin, which we all seek.

    But this is where it all goes wrong.  When the chosen people crossed into the Promised Land, they were instructed to wipe out all the people who inhabited the land – and not just the people, but the livestock and the cities and everything in them.  They were supposed to do that because God knew that if they lived among these people, the chosen people would be tempted to follow false gods and to turn away from him and do every kind of evil.  Unfortunately, that’s exactly what happened: they did not wipe out the people; instead they lived among them.  And they turned away from God and followed the false gods of the people of the land and they did every kind of evil.

    Those tempters are represented in today’s first reading by Jezebel.  Even her name has become a symbol of all that is wrong with humanity.  Literature often calls evil women “Jezebels” because of her.  Naboth the Jezreelite was a just man; he earnestly sought the one true God and honored the covenant.  He was not interested in giving up his vineyard, his ancestral heritage which had been given to him and his family by the one true God.  Giving that up to Ahab would have meant doing exactly what God did not want the people to do: turn away from him toward every kind of evil.

    Unfortunately, Naboth’s vindication does not come in this life; he loses his life to the evil Jezebel and her scheming.  His own fellow citizens conspire with her and are complicit in her sin – they had turned away from God and would do it again in a heartbeat.  But Ahab and Jezebel’s sin is not rewarded either; we’ll hear about that tomorrow in the first reading.

    The question for us today is this: what is the Jezebel in our lives?  What tempts us to give up the salvation of our heritage and turn away from our God?  Whatever it is, we absolutely must put it to death – wipe it out – so that we can live in the promised land of our salvation.