Our Lord Jesus Christ, King of the Universe

Today’s readings

I wonder if this solemnity of Christ the King is one to which many people can relate.  In our American society, so many people don’t recognize or accept any authority outside of their own personal opinion of what is okay, let alone grasp the concept of a monarchical, top-down method of government.

And even if we were looking for a king, what kind of king is this?  Our gospel reading today presents a picture of a king who, objectively speaking, seems to be rather a failure.  This is not a king who lived in a lavish palace and expected the blind obedience of all those around him.  This is not a king who held political office, or led a great army.  His message has always been quite different than that, and now today, look at him hanging on the cross between two hardened criminals.  That one of them thinks to ask Jesus to remember him when he comes into his kingdom is almost laughable, but, well, there it is.   There is our king.  This feast leaves us on the very last Sunday of the Church year with more questions than, it would seem, could ever possibly be answered.

This wasn’t the kind of thing the Jews were expecting, of course. They had long been expecting an Anointed One, but never one like this. Their whole picture of a Messiah had been one of political greatness and military strength, one who would restore the sovereignty of Israel and reestablish Jerusalem as the great political and religious city that it had once been. That was the Messiah they were looking for, but what they got was one who was so much of a suffering servant that he ended up on a cross. Pilate’s inscription, “This is the king of the Jews” was sarcastic and completely offensive to them, which of course is exactly what he intended.

So it’s easy to see why the Jews might not have noticed that this one was their king. It’s easy enough to even see why they would have chosen to ignore his kingship. But we can’t miss it: we have heard the Word proclaimed all year long and we know that this is the way that God chose to save the world. There are times, of course, when we could do with a bit more opulence and certainly a lot less suffering. But Jesus is the king of our reality, not of our fantasy, and so he is not ashamed to herald the cross as the gateway to the kingdom and the instrument of our salvation.

And we have to admit that we are a people who need a king like this. We might want a king to give us greatness and rest from our enemies, but that’s not real. What’s real is our suffering, whether it’s illness, or grief, or job dissatisfaction, or personal troubles, or family strife, or broken relationships, or any other calamity. Suffering happens, and that’s why Jesus chose the image of the Suffering Servant as the motif of his kingship. St. Paul says today in our second reading from his letter to the Colossians that “in him all things hold together.” Even when the world seems to be falling apart for us, we can trust in the Suffering Servant to walk with us and hold everything together.

And so, as preposterous as it may sound to others, we know that Christ is our King.  His Kingship, he says in another gospel, is not of this world.  No, he was not a king who came with great fanfare, oppressing peoples and putting down vast armies.  No, he was not the king who restored Israel to the Davidic monarchy that began in this morning’s first reading.  His power was not exercised over the political forces of this world, as much as it was exercised over the power of evil in the world.  He is the King who conquered, once and for all, the things that really plague us: evil, sin and death.  His Kingdom was not defined by his mortal life, but in fact begins just after he gives up that mortal life.  Unlike earthly kings, his power is everlasting.

In 1925, Pope Pius XI, in the face of rising nationalism and Fascism, instituted the Feast of Christ the King to reassert Christ’s sovereignty over all forms of political governance.  Jesus Christ is not just one king among others, but rather he is the King of kings and Lord of lords.  Perhaps, if this feast had been instituted today, our Church might be reasserting Christ’s sovereignty over all powers of cynicism, relativism, and apathy.  Jesus Christ our King is, as he says in another place, “the way, the truth, and the life” and there is no other way to the Father, no other way to the kingdom, no other way to life eternal than to take up our cross and follow our King through the sadness of sin and brokenness, through the pain of death, to the glory of his kingdom.  And so we have to say with boldness and conviction on this day that one religion isn’t as good as another; that it’s not okay to skip Mass to go to your child’s basketball game; that Sunday isn’t just a day to sleep in, or shop the malls, but rather a day to worship our King who is the only One who can give us what we really yearn for; what this life is all about.

And so this is how we wrap up our Church year.  Next week we begin anew, the first Sunday of Advent.  On this last Sunday of the year, it makes sense that we stop for a minute, and look back at the year gone by.  How has it been for us?  Have we grown in faith?  Have we been able to reach out to the poor and needy?  Has our faith really taken root in our lives, have we been people who witness to the truth with integrity and conviction and fearlessness?  Have we put our King first in our lives or have we been worshipping false gods, attaching our hopes to impotent kings, recognizing false powers, and wandering off the path to life?

If we have been lax about our faith this year, if we have given ourselves to relativism and apathy, then this is the time to get it right.  On this eve of the Church’s new year, perhaps we might make new year’s resolutions to worship our King in everything we say and everything we do.  Because nothing else is acceptable, and anything less is offensive to our King who gained his Kingship at the awesome price of his own precious life that we might be able to live with him in his kingdom.  Maybe we can resolve to get to Mass every Sunday and Holy Day of obligation, not just when it works out in our schedule, and including those times when we travel (there are Catholic churches pretty much everywhere).  Or perhaps we can resolve to reinvigorate our prayer lives, making time every single day to connect with our Lord, to remember our Sunday worship, to seek his guidance in all our endeavors and plans, to strive to catch a glimpse of the Kingdom in the quiet moments of our prayer.  And certainly we must resolve to live the Gospel in its fullness: to reach out to the poor and needy, to live lives of integrity as we participate in our work and in our communities, to love every person God puts in our path.  On this “new Church year’s eve” we must resolve to be followers of the King in ways that proclaim to a cynical and apathetic, yet watching world, that Jesus Christ is King of kings and Lord of lords and that there is absolutely no other.

Our prayer on this glorious Solemnity of Our Lord Jesus Christ the King must be the prayer of Saint Dismas, the “good thief” as he hung upon the cross: “Jesus, remember me when you come into your kingdom!” Pray that with me in song…

The Transfiguration of the Lord

Today’s readings

This feast of the Transfiguration of the Lord can be a puzzling one for us to understand.  It’s an event we’ve heard about in Gospel readings, but it’s not something that we’ve ever seen.  So it’s hard, I think, for us to figure out.  If that’s true of us, we shouldn’t feel too bad: it’s clear that Peter, James and John, disciples who were clearly in Jesus’ “inner circle” didn’t get it either.  In fact, they were so frightened by it that they hardly knew what to say.  

But as we reflect on this feast, we should see that the Transfiguration is a sign for us of three things: it’s a sign of who Jesus really is, a sign of what would happen in the paschal mystery, and a sign of what is to be for those who believe.

First, then, it is a sign of who Jesus really is.  We get three very beautiful clues to Jesus’ true identity here.  First, there is the transfiguration, or change, itself. Jesus is transfigured, and his clothes become dazzling white.  He literally shines with the Glory of God.  This perhaps reminded the people of Jesus’ time of the way Moses’ face was said to shine after he came down from the mountain where he conversed with God. It also reminds us of the way the figure who was “one like a son of man” shone in today’s first reading.  The transfiguration tells us that Jesus is no ordinary man, that the divinity the had from the beginning but set aside at his Incarnation, that divinity was ready to burst forth from him at any moment. It did in today’s Gospel, and Peter, James and John were witnesses of it.  The second clue is the appearance of Moses and Elijah with Jesus.  This appearance linked Jesus with Israel’s past, Moses representing the Law and Elijah the Prophets.  His conversation with Moses and Elijah underscore that Jesus’ ministry in the world was part of God’s plan for our salvation.  The third clue is the voice of God.  “This is my beloved Son. Listen to him.” If there had been any doubt, it had to be gone by now.  Rarely does God speak in such a direct manner to his creation, but he did it here.  Jesus was his beloved Son, and Peter, James and John – and all of us too – would do well to listen to him.

Second, the Transfiguration is a sign of what would happen in the Paschal Mystery.  The incredible event of Jesus’ Transfiguration foreshadows the glory of the Resurrection.  It’s a peek at what Jesus would look like after he rose from the dead.  You may remember that the first witnesses of the Resurrection had a hard time recognizing Jesus.  That may be because he was transfigured by the Resurrection, and so today’s event is perhaps a foreshadowing of what that would be like. Yes, Jesus would have to suffer and die, but his Resurrection and Ascension would be glorious, and would open the possibility of glory to all of us as well.

Third, the Transfiguration is a sign of what waits for us who believe.  The glory that we see in Jesus today is the glory that waits for all of us.  We have hope of the Resurrection, we have hope of an eternal home in heaven.  The Transfiguration shows us that this hope is ours, if we but listen to the one who is God’s beloved Son.  Sure, we come to that as those who don’t deserve that kind of glory.  We are in need of our own kinds of transfigurations.  We are in need of our sins being transfigured into faithfulness, of our failures being transfigured into joys, of our death being transfigured into everlasting life.  All of those transfigurations are accomplished in us when we but listen to God’s beloved Son.

The Baptism of the Lord

Today’s readings

Today, we celebrate a feast that is commemorated in the first Luminous Mystery of the Rosary.  The Luminous Mysteries were popularized by Saint John Paul II, and illustrate the various ways that Christ’s nature and the purpose of his coming were revealed to us.  That is, they are luminous mysteries because they shed light on who Christ was and is.  I like to think of the Luminous Mysteries as particularly appropriate during the Epiphany part of the year, because as we discovered last week, Epiphany means manifestation; it refers to light being shed on the person of Jesus Christ.

I call this the Epiphany Season.  Epiphany was last Sunday, and today, the Baptism of the Lord is the end of the Christmas Season.  But the Epiphany goes on in some ways for a while: traditionally until February 2nd, the Presentation of the Lord.  So we will see in the readings in this first part of the year, more and more about who Jesus is and what he came to do.

Today we have some wonderful words of Epiphany in today’s Gospel reading.  Here, it is God the Father who speaks of his Son:“You are my beloved Son; with you I am well-pleased.”  Talk about a message of Epiphany.  Anyone who heard it cannot possibly be in doubt about who Jesus was. It was certainly enough to convince Saint John the Baptist, who later testifies to the “Lamb of God” and proclaims that “He must increase; I must decrease.” (John 3:30)

So, if you stop to think about it, we have come a long way since December 25th.  Jesus, the Son of God, has become the son of Mary, and has consecrated the world by his most loving presence.  The Second Person of the Holy Trinity has taken on flesh and become one like us in all things but sin.  He took that flesh as the lowliest of all: as a baby born to a poor young family in the tiniest, poorest region of a small nation. He has grown up now, and stands ready to take on his ministry – we will hear more about that next week.  He begins all this by doing what is a very odd gesture: he receives John’s baptism, which is for the forgiveness of sins.

I say it’s an odd gesture because obviously, Jesus didn’t have sins to be forgiven.  So what is this all about?  Why would he set foot into waters that could not wash him from anything?  Well, traditionally, scholars find two reasons for that.  First, by accepting John’s baptism, Jesus identifies himself with sinners, that is, with all of us – the people he came to save.  Nowhere in the Gospels did he ever distance himself from sinners, because of his great love for us.  This then signifies the beginning of his ministry to sinners: the people he would famously dine with and spend time with, and heal and call to conversion. Secondly, his baptism does something to the water.  If the water could not wash him, he could certainly consecrate the water.  By our God setting foot in the waters of baptism, he forever sanctifies the water with which all of us sinners are baptized.  So his being baptized is an act of mercy for all of us, those he came to save.

The secret to our celebration of the Epiphany is that we must be ready to accept the manifestation of Jesus in our own lives.  We have to let him be our king and priest, accepting his death for our salvation.  We have to celebrate our own baptism, which has become significant because Christ has gone through it first, long before us, sanctifying the waters.  We have to accept and treasure the mercy of sharing in his baptism.

This is Jesus: this is the One with whom the Father was well-pleased; he is the One with whom we are in awe.  We are moved to silence before our Christ who came most lovingly to sanctify our way to heaven.  That silence can only be appropriately broken by the exclamation of the Father: “You are my beloved Son; with you I am well-pleased!”

The Most Holy Name of Jesus

Today’s readings

Not everyone has St. John the Baptist around to point out the Messiah to them. Lots of us, I think, at one point or another, would have loved to have been in the sandals of those apostles when Jesus was passing by. As much as we believe that Christ is present in every person, place and time, I’m sure lots of us would love to have St. John the Baptist point out when we’re missing Christ’s presence in some person or situation. It’s harder when you don’t have the Forerunner showing you the way.

But not everyone even recognized Christ – or at least who he was – in that time and place either. St. John tells us in our first reading that people don’t recognize that we are children of God because they didn’t recognize God in Christ in the first place. So if we miss Jesus in some situation or person, well, our mistake is not unique to us.

During the Christmas season, we are celebrating the Incarnation: the presence of God among us. Of course, this isn’t just about the presence of God among us two thousand years ago, but his real presence among us in every person, in every place and blessing, and especially in the Eucharist. During this time, we might gaze on the manger and long to have been there gazing into the face of Christ. We can gaze into the face of Christ today by taking time for Adoration of the Blessed Sacrament or time to reach out to someone in need. During this time, we might imagine ourselves next to the Manger on that night long ago, and long to have been there, holding the Christ Child in our arms. In a few minutes, we can come to the Altar and receive our Jesus and hold him in our hands in the Eucharist, receiving him body and blood, soul and divinity. Jesus is just as incarnate, just as Emmanuel, God-with-us, now as he was back then.

We will be strengthened by the Word and the Eucharist today to go forward and see Christ all around us. Behold, the Lamb of God, who takes away the sins of the world!

Our Lord Jesus Christ, King of the Universe

Today’s readings

Today we celebrate the great feast of Our Lord Jesus Christ the King of the Universe.  It’s one of those feasts that I think we can say, yeah, okay, I believe that.  But it really doesn’t affect me.  I mean, we don’t even have the political reference of being ruled by a king any more.  Not only that, I think we as a society have pretty much bracketed the whole idea of authority.  Basically if an authority gives us permission to do whatever we want, then fine, he or she can be in authority.  But the minute that authority tries to limit us in any way, then whoa: hang on a minute.

Yet there are times when we do want an authority.  Whenever we are wronged, we want an authority to give us justice.  Whenever we are in danger, we want an authority to keep us safe.  Whenever we are in need, we want an authority to bring us fulfillment.  But other than when we need something, we hardly ever seek any kind of authority.  Certainly not as a society, and if we’re being honest, not as individuals.  As an example, take the days after the tragedy of 9-11.  Our whole world was shattered.  I wasn’t here then, but I would be willing to bet the church was filled to overflowing; I know my home parish was.  In those days, we wanted an authority to bring us peace and comfort and rest.  But now that we’re seventeen years on the other side of it, look around.  Not so many people in the pews, right?  If Christ was the authority then, what makes him less of an authority now?  We certainly did not come through those harrowing days with our own feeble efforts, but when we don’t have buildings crashing down around us, we don’t seem to remember that.

Still, the Church gives us this important feast of Our Lord Jesus Christ the King of the Universe to remind us that there is an authority.  Christ is King in good times and in bad, in sickness and in health.  Christ is king of the Universe and king of our own lives.  And if that’s true, we have to be ready to live that way.  So no, we can’t just do whatever we want.  And no, just because we believe something with all our hearts, that doesn’t make it truth.  And no, the idea of living according to our conscience doesn’t mean that it’s okay as long as it works for me.  The world would have us believe that, but the world will one day come to an end.  If we want the possibility of eternity, then we have to be open to the authority of Our Lord Jesus Christ, the King of the Universe!

In today’s first reading, we have the promise of the king: one like a son of man with an everlasting dominion.  This part of the book of Daniel comes from a series of visions. In these visions, particularly the one we have today, Daniel gives the Jews hope in persecution.  This is a vision that is spoken to lift the people up and help them to know that their hope is in God.  The Jews of his day have been being persecuted by the Greek tyrant, Antiochus Epiphanes IV.  He and his henchmen were certainly persecuting the Jews who insisted on living the Jewish way of life.  But what is even more evil and more disastrous to the community, is that some of the Jews were starting to think that giving up their way of life and instead worshiping the gods of the Greeks was a good idea.  They figured if you can’t beat ‘em, join ‘em.  So, why not give up their own faith to follow one that seems to be working better?  The biggest danger they faced was losing their faith to the pagans by adopting pagan ways of life.

We clearly are not under the persecution of Antiochus Epiphanes, but we are definitely in danger of losing our faith to the pagan forces of this world.  And there are so many seductive ways that pagan forces weasel their way into our lives and tempt us to give in to their power over us.  Relativism and intolerance for Catholic values seem to be winning more souls every day.  Everything that promises us power, success and wealth has the ability to take our hearts and souls with it.  Why not just give in?  Won’t paganism and evil win out in the end?

Well, Daniel sure didn’t think so. He prophesied that there would be one like a Son of Man who would triumph over Antiochus and others like him.  This One would deliver them from the persecution they suffered and from the seduction that confronted them.  This One would rule the world in justice and peace, and would lead the persecuted ones to a kingdom that would never pass away.

The early Church identified this Son of Man with Jesus Christ.  He is the One who has power to rule over all and he is the One whose kingdom is everlasting.  He even referred to himself as the Son of Man, and made it clear that he was the Son of Man who would suffer for the people.  He came to deliver those first Christians from persecution with the promise that he would indeed come again, and that same promise is made to us as well.

But the problem was, he didn’t return right away.  People lost faith, gave in to persecution, and just went with the powerful forces of the day.  The delay in his return led some to believe that he was not returning, and so they should just do what seemed expedient.  Why not go with the victorious pagan forces of the world? Sounds pretty familiar, doesn’t it?

Jesus told Pilate in today’s Gospel that his Kingdom was not of this world.  That should be the red flag for us.  When we begin to worship and follow the forces of this world, we know that we are in the wrong place.  The preface to the Eucharistic Prayer, which I will sing in a few minutes, tells us the kind of kingdom that Christ came to bring and we should long for is a kingdom like this:

…an eternal and universal kingdom
a kingdom of truth and life,
a kingdom of holiness and grace,
a kingdom of justice, love and peace.

 Christ is the King, the Son of Man, who will lead us to a kingdom not made by human hands, a kingdom that will not pass away, a kingdom of eternal beauty and unfathomable joy.  The choice is ours, though.  Will we follow the pagan forces of this world, or will we follow Our Lord Jesus Christ the King to that perfect and everlasting kingdom, not of this world that will certainly pass away, but the kingdom of eternity and the life of heaven?

The Transfiguration of the Lord

Today’s readings

How do you picture Jesus? We’ve never seen him face to face, but we have definitely seen artwork depicting him. That artwork can be very inspiring. But that artwork can also give us a perhaps false, overly-familiar look at Jesus our God. I tend to think Peter, James and John also had a kind of familiar picture of their Jesus. Over the time they had spent with him thus far, they had become close to him and saw him as a friend, a companion on the journey, and a great teacher. But they were always having trouble with his divinity. We can be like that too. We’ve been taught to see Jesus as a friend, and so sometimes we forget that he is also our God. Or vice-versa. The truth is, of course, that he is both.

Today’s feast changes things for those disciples, and for us as well. If there was any doubt about who Jesus was, it’s gone now. That voice from the cloud is absolutely specific: “This is my chosen Son; listen to him.” Jesus is the Son of God and his divinity must be embraced and proclaimed. While it can be comfortable for us to have a picture of Jesus that is absolutely human, we must always keep in mind the Transfigured Christ, dazzling white, radiating glory, the lamp shining in a dark place. He is the Son of Man of whom Daniel speaks, and to him belongs dominion, glory, and kingship. If Jesus were only human, we would have no Savior, we would have no chance of touching divinity ourselves, that divinity for which we were created.

On the way to the mountain, the disciples came to know Jesus in his humanity, and on the way down, they came to know Jesus in his divinity. That trip down from the mountain took him to Calvary, and ultimately to the Resurrection, the glory of all glories. Christ is both human and divine, without any kind of division or separation. We must be ready to see both natures of our Jesus, so that we ourselves can transfigure our world with justice, compassion and mercy, in the divine image of our beautiful Savior. No matter what challenges may confront us or what obstacles may appear along the way, we must be encouraged to press on with the words of the Psalmist: “The Lord is king, the Most High over all the earth.”

Our Lord Jesus Christ, King of the Universe

Today’s readings

I think this Gospel reading is wonderful because of the rather vivid picture that it paints.  When I hear it, I can’t help but picture the king separating the sheep from the goats, making known their good works, or lack thereof, and ushering them into their version of eternity.  It would seem that the moral of the story is very clear: we are all put here to do some very important things for the Kingdom of God; we are called to use our time, talent, and treasure to serve those in need.  These are the corporal works of mercy, and we should all certainly know them and do them.  They aren’t mere suggestions, they are, apparently, the way that we get into heaven.

And that would be a very good message, but I think Jesus is going for something else because that message would be a good one any time of the year.  So, the question we have to ask ourselves is why this message at this point of the Church year?  And perhaps just as poignantly, why this message so close to the end of Jesus’ life?  This reading comes from the twenty-fifth chapter of Matthew’s Gospel, which is just twenty-eight chapters long.  Indeed, in the very next chapter, Judas begins to conspire against Jesus.  So here at the end of Jesus’ life, and on the very last Sunday of the Church year, why this particular parable?

Well, we don’t have to look very far for the answer.  The very setting itself tells us what Jesus was getting at: “When the Son of Man comes in his glory…”  So this is clearly a prediction of the end of time, particularly the day of judgment.  And I think this setting makes that vivid picture even more vivid.  Here our Lord has all the nations before him, and he begins to separate them out.  There are two places that they might go: the kingdom or eternal fire.

I think we all know what line we’re supposed to get into.  But just in case there was any doubt, the Gospel makes it very clear.  The kingdom, he says, was “prepared for you from the foundation of the world.”  For you.  The eternal fire, on the other hand, was “prepared for the devil and his angels.”  So not for you.  And this echoes a truth that has been preached all along the way of this Church year.  We were made for heaven, heaven is our true home, and we are just passing through this place.

But just because the kingdom was prepared for us doesn’t mean we can’t make the wrong choice.  The devil and his angels have already made their choice, and they’re hoping to take as many of us with them as they can.  They do that by convincing us that we can live our lives any way we choose.  They try to convince us that morality isn’t really objective, that anything is okay as long as it works for me.  What they want us to say is that we are in charge, that there isn’t any God.  They want us to choose life outside the Kingdom of God – you know, that kingdom that was prepared for us from the foundation of the world.  And the really frightening part of that is that they are having quite a bit of success.  Just reflect on the news, and even your experience in the community.  Aren’t these attitudes prevailing ones?

And we ourselves can choose that if we want to, but it will be a lonely place, with more than our share of sadness.  To get to the real Kingdom, all we have to do is to accept the wonderful sheep and shepherd imagery that we have in today’s readings.  In our first reading, Ezekiel portrays our God as a shepherd who goes out of his way to seek out and save the ones who are lost.  This is a shepherd who wants to heal our brokenness and make us fit for the Kingdom of God.  In just the same way, the sheep who are destined for the Kingdom might recognize the Son of Man throughout the Church year and throughout the Gospel and respond to his call to live for the Kingdom and not just for today, to care about others and love as we have been loved, and let that Love take us to our rightful place.

Today, on the last Sunday of the Church year, we celebrate Our Lord Jesus Christ the King of the Universe.  We proclaim boldly that our Jesus is King of kings and Lord of Lords and there is absolutely no other.  We profess that one way of life isn’t just as good as another, that there is only One who is the Way, the Truth and the Life and that is our Lord Jesus Christ.  He is King of the Universe and King of our hearts and our lives.  When we make the right choice to follow our King and do what he has commanded, we can follow him to that Kingdom that was prepared for us from the foundation of the world.

The Solemnity of the Annunciation of the Lord

Today’s readings

Fear keeps us from doing all sorts of things the Lord wants for us.  If we would truly let go of our fear and cling to our God, just imagine what he could do in us and through us.  Ahaz was King of Israel, a mighty commander, but yet was so afraid of God and what God might do that he refused to ask for a sign.  Perhaps he knew how far he had strayed from God’s commands, and he was afraid to engage God on any level.  He would prefer to cut himself off from God rather than give himself over to the amazing power of God’s presence in his life and his rule.  Because of that perhaps, he never lived to see the greatness of God’s glory.

But his weakness did not disrupt the promise.  In the fullness of time, God’s messenger came to a young woman named Mary and proposed to accomplish in her life the sign for which Ahaz was too afraid to ask.  She too was initially afraid, pondering what sort of greeting this was.  She was also confused, not knowing how what the angel proclaimed could possibly take place in her life.  Our reaction to God’s mysterious will for us is quite often the same, isn’t it?

The difference, though, was that Mary heeded the initial words of the angel that have resounded through Salvation history ever since: “Do not be afraid.”  And, thanks be to God, Mary abandoned her fear and instead sang her fiat, her great “yes” to God’s plan for her, and for all of us.  “Behold, I am the handmaid of the Lord.  May it be done to me according to your word.”  These words are reminiscent of what the Psalmist sings today: “Here I am, Lord; I come to do your will.”

And we know what happened from there.  Mary certainly knew that none of that could be accomplished through her own efforts, but she absolutely knew that God could do whatever he undertook.  Nothing would be impossible for God, and she trusted in that, and because of that, we have the great hope of our salvation.  We owe everything to Mary’s cooperation with God’s plan for our salvation.

And so the promise comes to us.  We have the great sign of which Ahaz was afraid, but in which Mary rejoiced.  We too are told that God can accomplish much in our own lives, if we would abandon our fears and cling to the hope of God’s presence and action in our lives.  Can we too be the handmaids of the Lord?  Are we bold enough to say, “Here I am, Lord; I come to do your will?”  All we have to do is to remember the first thing the angel said to Mary: “Do not be afraid.”

The Most Holy Name of Jesus 

Today’s readings 

Not everyone has St. John the Baptist around to point out the Messiah to them. Lots of us, I think, at one point or another, would have loved to have been in the sandals of those apostles when Jesus was passing by. As much as we believe that Christ is present in every person, place and time, I’m sure lots of us would love to have St. John the Baptist point out when we’re missing Christ’s presence in some person or situation. It’s harder when you don’t have the Forerunner showing you the way.

But not everyone even recognized Christ – or at least who he was – in that time and place either. St. John tells us in our first reading that people don’t recognize that we are children of God because they didn’t recognize God in Christ in the first place. So if we miss Jesus in some situation or person, well, our mistake is not unique to us.
During the Christmas season, we are celebrating the Incarnation: the presence of God among us. Of course, this isn’t just about the presence of God among us two thousand years ago, but his real presence among us in every person, in every place and blessing, and especially in the Eucharist. During this time, we might gaze on the manger and long to have been there gazing into the face of Christ. We can gaze into the face of Christ today by taking time for Adoration of the Blessed Sacrament or time to reach out to someone in need. During this time, we might imagine ourselves next to the Manger on that night long ago, and long to have been there, holding the Christ Child in our arms. In a few minutes, we can come to the Altar and receive our Jesus and hold him in our hands in the Eucharist, receiving him body and blood, soul and divinity. Jesus is just as incarnate, just as Emmanuel, God-with-us, now as he was back then.
We will be strengthened by the Word and the Eucharist today to go forward and see Christ all around us. Behold, the Lamb of God, who takes away the sins of the world!

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