Caritas Christi Urget Nos

Category: Easter

  • Saturday of the Third Week of Easter

    Saturday of the Third Week of Easter

    This particular Gospel reading has a very special claim on my spiritual life. On those occasions when I have questioned my faith or my vocation, those words of the disciples come to mind: “Lord, to whom shall we go? You have the words of eternal life.” Those words remind me that turning from the path the Lord has marked out for me would mean turning away from the Lord himself, something that I cannot do, something that would mean that life doesn’t make sense.

    The apostles had to work through that too. Peter himself is the poster child for those who have difficulty with their faith sometimes. He would take three steps forward, and then two steps back. He even denied knowing the Lord when push came to shove. But look at him now, in today’s first reading, he has conformed himself closely to his Lord, taking up the cross, gifted with Christ’s own healing ministry.

    One thing is certain. We disciples will have tough times, our faith will be tested, and we might be tempted to turn away. But ultimately in those times, we have to ask the question: “Lord, to whom shall we go? You have the words of eternal life.”

  • Thursday of the Third Week of Easter

    Thursday of the Third Week of Easter

    Today’s readings

    Being in the right place at the right time isn’t usually a coincidence.  Far more often than we realize, I think it’s the work of the Holy Spirit.  Certainly that has to be the case in today’s first reading.  How else would we explain an angel directing Philip to be on a road at the very same time as the Ethiopian eunuch passed by, reading a passage from the prophet Isaiah that referred to Jesus?  Seizing the moment, Philip proclaims Jesus to him in a way that was powerful enough and moving enough that, on seeing some water as they continued on the journey, the eunuch begged to be baptized.  Then, as the Spirit whisks Philip off to Azotus, the eunuch continues on his way, rejoicing in his new life.

    The same is true for those who were fortunate enough to hear Jesus proclaim the Bread of Life discourse that we’ve been reading in our Gospel readings these past days.  Having been fed by a few loaves and fishes when they were physically hungry, they now come to find Jesus who longs to fill them up not just physically but also, and more importantly, spiritually.  Their hunger put them in the right place at the right time.

    Maybe what’s important for us to get today is that we are always in the right place at the right time, spiritually speaking.  Wherever we find ourselves is the place that we are directed by the Holy Spirit to find God.  Wherever we find ourselves is the place that we are directed by the Holy Spirit to proclaim God.  And so we may be called upon to find God in the midst of peace, or chaos, or any situation.  We never know how God may feed us in those situations.  And we may indeed be called upon to proclaim God in those same peaceful, or chaotic, situations.  Because we never know when there will be someone like an Ethiopian eunuch there, aching to be filled with Christ’s presence and called to a new life.

    It is no coincidence that we are where we are, when we are.  The Spirit always calls on us to find our God and proclaim him as Lord of every moment and every situation.

  • Tuesday of the Third Week of Easter

    Tuesday of the Third Week of Easter

    Today’s readings

    At our core, we all want peace and security in our lives.  We don’t want rough waters, or pain, or discord in our families, and that’s all understandable.  I think it’s that sentiment that is behind our Scripture readings today.

    The Jewish people, the elders and the scribes, the religious establishment of the time, had their laws and customs, and for them, following those laws and customs represented a peaceful and secure life.  So they were not at all open to any kind of teaching that challenged their way of life.  Saint Stephen points out that whenever a prophet called them to a deeper reality – a deeper sense of God’s call – rather than accept that teaching and reform their lives, their ancestors instead murdered the prophets.  And so their response was to prove his point.  They could not accept Stephen’s own prophecy that Christ in his glory was the key to human salvation.  So they stone him to death, with the tacit approval of a man named Saul, a man for whom God had future plans.

    The crowd in the Gospel reading wants peace and security too.  They had recently been fed in the miracle of the loaves and fishes.  But they had missed the point.  They wanted just the bread they could eat for today; they didn’t get and didn’t want to get the bread Jesus really wanted them to have – the bread of eternal life.  And so they ask today for another feeding sign.  Just like Moses was able to provide bread from heaven, they wanted Jesus to feed their physical hunger too.  But Jesus is more interested in their spiritual hunger, and longs to provide that in himself, he who is the Bread of Life.

    But if all we hunger for is peace and security, bread for today, then we will certainly miss receiving the Bread of Life.  Our hearts have to be open and our desires have to be for the deepest longings.  Then we can receive our Savior who wants to give us everything we truly need.  “I am the Bread of Life;” he says to us.  “Whoever comes to me will never hunger, and whoever believes in me will never thirst.”

  • Thursday of the Second Week of Easter

    Thursday of the Second Week of Easter

    In these Easter days, the Scriptures begin to speak to us about the gift of the Holy Spirit. This gift, is not rationed, as Jesus tells us in today’s Gospel reading. This gift is empowering and renewing and, according to the Psalmist, de-marginalizing.

    We all know the kind of men the Apostles were. Yet now, given the gift of the Holy Spirit, they have been transformed completely. Cowardice has been replaced by something very close to bravado. Ineffectuality has been replaced by miracle work. Hiding has been replaced by boldness fired by the truth. In a sense, they have been resurrected in these Easter days. They are new creations because of the outpouring of the Holy Spirit.

    This is the gift that Jesus wants for us in these Easter days too. He wants us to know a complete transformation by the gift of the Holy Spirit. Having done penance during Lent, we now have the grace of that Spirit to transform our lives, our hearts, and our desires during Easter. And we are assured by our Risen Lord that the Spirit will not be rationed. Whatever it is that is lacking in us will be completely transformed in the Spirit so that we too can boldly proclaim the wonderful works of our God.

    That transformation happens little by little as we put ourselves in the presence of our God. We have the opportunity to do that in so many ways. Opening ourselves up by taking quiet time for prayer, spending time with our Lord in adoration, reading Scripture for a few minutes each day, reaching out to others in prayerful service; all of these help us to be transformed in the Spirit. We will never know how wonderful are the gifts that the Spirit is longing to bestow upon you, and how much they will transform us.

  • Easter Sunday of the Resurrection of the Lord: Mass During the Day

    Easter Sunday of the Resurrection of the Lord: Mass During the Day

    Today’s readings

    There’s certainly a flurry of activity in today’s readings, isn’t there?  Especially in the Gospel, we see Mary Magdalene run from the empty tomb to get the Apostles.  And then Peter and the “disciple whom Jesus loved” ran to the tomb.  This flurry of activity centers around a crisis in their faith, a time of confusion that will ultimately lead to stronger faith.

    So Mary comes to the tomb, early in the morning, while it is still dark.  In Saint John’s Gospel, the idea of light or dark always means something more than whether or not you can see outside without a flashlight.  Often he is talking about light and darkness in terms of good and evil.  That’s the way it was when we heard of Judas in Friday’s Passion reading: when he went out to do what he had to do, the Gospel says “and it was night.”  That wasn’t just to record the time of day, it meant that we had come to the hour of darkness.  But here when Mary comes to the tomb, I think the darkness refers to something else.  Here, I think it means that the disciples were still in the dark about what was happening and what was going to happen.

    Obviously, their confusion gives that away. Jesus had tried to tell them what was going to happen, but to be fair, what was going to happen was so far outside their realm of experience, that really, how could they have understood this before it ever happened?  All they know is what Mary told them: the tomb is empty and she has no idea of where they have taken the Lord.  And after all that had just happened with his arrest, farce of a trial, and execution, their heads had to be spinning.  How could they ever know this was all part of God’s plan?

    And even us – we who know that this was part of God’s plan – could we explain what was going on?  Could we give a step-by-step picture of what happened when, and why?  I know I couldn’t.  But, like you, I take it on faith that, after Jesus died, the Father raised him up in glory.  It’s a leap of faith that I delight in, because it is that leap of faith that gives me hope and promises me a future.  How could we ever get through our lives without the grace of that hope?  How could we ever endure the bad news that appears on our TV screens, in newspapers, and even closer to home, in our own lives – how could we endure that kind of news without the hope of the Resurrection?

    And so, even though there is this flurry of kind of confused activity among the Apostles this Easter morning, at least this day finds them running toward something, rather than running away as they had the night of the Passover meal.  They are running toward their Lord – or at least where they had seen him last, hoping for something better, and beginning with the “disciple whom Jesus loved,” coming to understand at last.  It’s not night anymore for them.  The day is dawning, the hope of the Resurrection is becoming apparent, the promise of new life is on the horizon.

    And may this morning find us running too.  Running toward our God in new and deeper ways.  Running back to the Church if this has been the first visit you’ve made in a long while.  Running back to families if you have been estranged.  Running to others to witness to our faith both in word and in acts of service.  We Christians have to be that flurry of activity in the world that helps the hope of the Resurrection to dawn on a world groaning in darkness.  It’s not night anymore.  The stone has been rolled away.  This is the day the Lord has made, let us rejoice and be glad!  Alleluia!

  • The Easter Vigil in the Holy Night

    The Easter Vigil in the Holy Night

    I have to let you in on a little secret tonight.  Very often, when we preach a homily, the message ends up being for us preachers.  It’s not that we set out to do that; actually if we thought about it I’m pretty sure we would avoid it at all costs.  It’s just that when we pray about our homily, and we write it with the inspiration of the Spirit, after we preach it, we often sit down and say, “Oh.  You were talking to me, weren’t you, God?”

    Lent has been like that for me.  Back when I picked the theme that we have been using to guide our reflection during these somber days, “Rediscover Our Need for a Savior,” I thought it was a clever way to hearken back to the book we gave out at Christmas, Rediscover Catholicism.  But as we’ve reflected and preached our way through Lent, I’ve found the message to be quite personal, more so than I would have intended.  I hope that you too have had the opportunity to rediscover a relationship with Christ that maybe wasn’t as fervent as it should be.  Lent is supposed to do that for us.

    For me, these Triduum days have been amazing reminders of why I need a Savior.  As we hear the Scriptures and watch the Liturgy unfold, we can’t help but be reminded of the awesome price our Lord paid for each one of us on that Cross.  On Friday, I looked at the cross and remembered it was my sins that put him there.  I remembered that it was my brokenness that he suffered to redeem.  And most of all, I remembered that God loved me enough that not doing it was completely out of the question.  He did that, for me.

    We do indeed need a Savior, all of us personally, but also as a society.  All you have to do is turn on the news and everything you hear points to a desperate, urgent need for salvation.  This world would have us accept the darkness and say it’s good enough.  This world would have us live for today, with no thought to an eternity that it really doesn’t acknowledge anyway.  This world would say there is no need for a Savior, because we’re good enough to do what we need to do.  But the world is dead wrong.

    We can’t possibly ever make up for our many sins personally and as a society all by ourselves.  We have constantly made choices that take us out of friendship with God and put us on paths that lead nowhere good.  If we’re honest, all of us would admit that.  It takes a Savior who loves us more than we deserve to set things right.

    And the thing is, we have that Savior.  Right here and right now.  This is the night.  Not some distant long-past night, but this night is the night, when Christ broke the prison-bars of death and rose triumphant from the underworld!  We keep vigil on this night because our celebration of this Most Holy Vigil brings us into communion with every believer from every time and place and with our Savior as he bursts forth from the underworld.

    This night changes everything.  The ancient foe is defeated, the sentence of condemnation has been remitted, even sinful Adam is raised up from death to new life.  As an ancient homilist wrote in today’s Office of Readings, “God has died in the flesh and hell trembles with fear.”  No power of any kind can keep our God’s salvation from coming to fruition.  Christ’s obedience on the Cross, suffering the sentence for our sins, rising from the dead, all of this gives us hope of eternal glory on that great day when we meet our God face to face.

    And this is possible for one very simple reason: we have a Savior.  Our Risen Lord is the one who urges us to toss aside our water jugs and receive living water; he urges us to wash away our blindness and see ourselves, our God, and other people the way they really are; he beckons us forth from the graves that have kept us from friendship with God for too long, untying the bandages of our sinful nature.  He gives us the opportunity for eternity, and all we have to do is to allow the fire of his glory to be ignited in our hearts.  All we have to do is acknowledge our need for a Savior, and embrace his cross in order to receive his resurrection.

    Because as I sang a while ago, our birth would have been no gain had we not been redeemed.  Who cares if we were born if all there is is this paltry existence?  Why would we want to be born if there is no eternity, no possibility of anything past this life, fraught as it often is with hardship and pain?  But on this night, this very night, that depressing prospect is given a proper burial, that darkness is set ablaze by the new fire, and our cries of anguish and despair give way to shouts of “Alleluia!”

    Brothers and sisters, we all need a Savior.  And that Savior is the one morning star who never sets: Jesus Christ our Lord who, coming back from death’s domain, has shed his peaceful light on all humanity, and lives and reigns for ever and ever!  Amen!  Alleluia!

  • Saturday of the Seventh Week of Easter

    Saturday of the Seventh Week of Easter

    Today’s readings

    One of the greatest obstacles to the Christian life is comparing ourselves to others. Because, and I’ll just say it, discipleship isn’t meant to be fair.  At least not as we see fairness.  The essence of discipleship is doing what we were put here to do, we ourselves.  We discern that vocation by reflecting on our own gifts and talents, given to us by God, by prayerfully meditating on God’s will for us, and then engaging in conversation with the Church to see how best to use those talents and gifts.  That’s the process of discernment, which is always aided by the working of the Holy Spirit, and a worthy exercise on this eve of Pentecost.

    What causes us to get off track, though, is looking at other people and what they are doing, or the gifts they have, or the opportunities they have received.  We might be envious of their gifts or the opportunities they have to use them.  We may see what they are doing and think we can do it better.  We might be frustrated that they don’t do what we would do if we were in their place.  And all of that is nonsense.  It’s pride, and it’s destructive.  It will ruin the Christian life and leave us bitter people.

    That’s the correction Jesus made to Peter.  Poor Peter was getting it all wrong once again.  He thought Jesus was revealing secrets to John that he wanted to know also.  But whatever it was that Jesus said to John as they reclined at table that night was none of Peter’s business, nor was it ours.  Peter had a specific job to do, and so do we.  If we are serious about our discipleship, then we would do well to take our eyes off what others are doing or saying or experiencing, and instead focus on the wonderful gifts and opportunities we have right in front of us.  As for what other people are up to, as Jesus said, “what concern is that of yours?”

    And so we pray this morning for the grace of discernment, the wisdom of the Holy Spirit, and the gift of being able to mind our own business, spiritually speaking.

  • Thursday of the Seventh Week of Easter

    Thursday of the Seventh Week of Easter

    Today’s readings

    Sometimes when God speaks to us, it doesn’t immediately seem like such good news.  We may well have had a call or even a gentle moving from the Lord, and are afraid to act on it.  Today’s Scriptures speak to those of us who are sometimes hesitant to do what the Lord is calling on us to do.

    I think St. Paul must have been exhausted by this point in his life.  As we hear of him in our reading from Acts today, he is saved from one angry mob, only to learn he is to go to another.  Out of the frying pan and into the fire.  He has borne witness to Christ in Jerusalem, but now he has to go and do it all over again in Rome.  And underneath it all, he knows there is a very real chance he is going to die.

    In the Gospel today, Jesus prays for all of his disciples, and also for all those who “will believe in me through their word.”  And that, of course, includes all of us.  He prays that we would be unified and would be protected from anything or anyone who might seek to divide us from each other, or even from God.  He says that we are a gift to him, and that he wishes us to be where he will be for all eternity.

    What we see in our Liturgy today is that God keeps safe the ones he loves.  If he calls us to do something, he will sustain us through it.  Maybe we’ll have to witness to Jesus all over again or we’ll have to defend our faith against people in our community or workplace – or wherever – who just don’t understand.  We might well feel hesitant at these times, but we can and must go forward, acting on God’s call.  When we do that, we can make our own prayer in the words of the Psalm today: “Keep me safe, O God; you are my hope.”

  • Monday of the Seventh Week of Easter

    Monday of the Seventh Week of Easter

    Today’s readings

    In these days after the Ascension, the Liturgy calls us to turn and find our hope and security in God.  Certainly this was difficult for the early disciples, who tested Jesus to see if he was who he said he was.  They were satisfied with what they found, and said they believed in him.  But Jesus here speaks an essential truth of the spiritual life: it’s easy to believe when things are going okay.  He prophecies that they will all be tested, and indeed they were, and were scattered, and had to come to belive in him all over again.

    The same will be true for us disciples in our own lives.  We can make an easy enough profession of faith when we are well and things are going smoothly.  But the minute some kind of challenge enters our lives, we have to decide if we are believers all over again.  It’s not easy to believe in the ascended Jesus – he is not immediately visible to our sight.  But, even though he is unseen, he is still very much with us.

    He may be in the heaven of our hopes, but he also walks among us.  We have to look for signs of his presence everywhere we go.  And we will find those signs in moments of joy, times of inspiration, words from others that uplift us, and, especially, in the Eucharist.  Jesus didn’t disappear from our lives when he ascended into heaven; he promised to be with us until the end of time.  We are sustained by the hope that we will join him one day in the place he is preparing for us.

    The world may very well scatter us and give us trouble; Jesus said as much.  But we can take courage in the fact that Jesus has overcome the world and has not abandoned us.

  • Saturday of the Sixth Week of Easter

    Saturday of the Sixth Week of Easter

    Today’s readings

    Today we’re gathered on what is, for us, the eve of the Ascension.  While the reading that we have in today’s Gospel is from John’s account of the eve of the Passion, the words could well have been spoken to the Apostles on the eve of the Ascension too.  So Jesus is speaking of a day in the future when his disciples could go directly to God the Father and ask for their needs in Jesus’ name.  That would be possible because Jesus has redeemed fallen humanity, and brought us back to the Father, cleansed of our iniquity.  But as they hear it, they had to be confused and maybe even a little brokenhearted at the idea of Jesus leaving them.

    But Jesus did have to leave them, because the truth of it is that nothing will happen with the fledgling Church until he does return to heaven.  Only then will the Father send the Holy Spirit to be with the Church until the end of time, giving the early disciples and us later disciples the grace and strength to go forward and proclaim the kingdom and call the world to repentance and grace.  If God’s purpose is to be advanced on this earth, then Jesus has to return to the Father.  If the Spirit does not descend, the Church would not be born.  If the Church were not born, the Gospel would be but an obscure footnote in the history of the world.

    The Good News for us is that the Holy Spirit has indeed come into the world, and continues to work among us today, as often as we call on him.  “Ask and you will receive,” Jesus says, and so we ask and receive the indwelling of the Holy Spirit for the glory and praise of God.  We disciples, we friends of Jesus, can count on his blessing, the rich gift of the Holy Spirit, the great witness of the Church.  Our lives are enriched by our faith and our discipleship.  On this eve of the Ascension, we are yet again on the edge of our seats, longing for the fullness of salvation.  But even our waiting is glory for God: what we do here on earth, what we suffer in our lives, all that we celebrate — all this will bear fruit for the glory of God.