Category: Prayer

  • The Easter Vigil

    The Easter Vigil

    Today’s readings

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    Next Sunday, I will have the wonderful privilege of baptizing my brand-new niece Katie. This past Thursday, I anointed a parishioner who is very close to death. On Monday, I will preside at the funeral of my mother’s aunt who was over 90 years old. This past year has been a roller coaster of emotions for me, rejoicing here in ministry at St. Raphael’s and burying my own beloved father. I thought about all of these things this week as I prepared for this Holy Vigil. It is always so amazing for me to see Christ’s presence in all the stages of life, from birth to death, in good times and in bad.

    Did you hear what we prayed at the very beginning of tonight’s vigil? Listen again: “Christ yesterday and today, the beginning and the end, Alpha and Omega, all time belongs to him, and all ages, to him be glory and power through every age forever. Amen.” And these are important, even brave words for us to offer on this most holy night. Because it is certainly the position of our world that time is to be endured, that it is fleeting, and that it ultimately meaningless. But tonight’s vigil proclaims that all time is holy, sanctified by our God who has walked with us through our yesterdays, remains with us today, and forges on with us toward our tomorrows. There is not a single moment of our life, not a single moment of our history that is not holy because every moment has been, is now, and always will be imbued with the presence of our God who is holiness itself.

    As we have walked through Lent, and especially through this Holy Week, there is even a temptation, I think, to come to think that the world, and especially human history, was a creative experiment that went horribly wrong, that God sent his Son to clean up the mess only to have him killed for it, and then in a last move of desperation raised him up out of the grave. But that’s not what we’ve gathered to celebrate tonight. Salvation was not some kind of dumb luck or happy accident. The salvation of the world had been part of God’s creative plan all along. Humanity, given the grace of free will had, and has, certainly gone astray. But God did not create us simply to follow our own devices and end up in hell. He created us for himself, and so sent his Son Jesus to walk our walk, to die our death, and to rise up over it all in the everlasting promise of eternal life. That’s what we celebrate on this most holy of all nights.

    Our world would have us believe that everything is futile and that the only possible way to endure this world is to cultivate a kind of cynical apathy that divorces us from our God, our loved ones, our communities and our world. We are conditioned to believe that time, and life itself, is meaningless, that there is nothing worth living for, and certainly nothing worth dying for. But tonight’s vigil debunks all of that. Tonight we are assured by our God that our present is no less redeemable than was our past, nor is it any less filled with promise than is our future.

    Tonight we have heard stories of our salvation. Each of our readings has been a stop in the history of God’s love for us. God’s plan for salvation, and his sanctification of time, began back at the beginning of it all. Each of the days was hallowed with precious creation, and all of it was created and pronounced good. Then Abraham’s faithfulness and righteousness earned us a future as bright as a zillion twinkling stars. Later, as Moses and the Israelites stood trapped by the waters of the red sea, God’s providence made a way for them and cut off their pursuers, making the future safe for those God calls his own. Keeping all of that in mind, the prophet Baruch sings of the wisdom that God makes known to us, extolling the greatness of God who leads his people in understanding and splendor. St. Paul rejoices in the baptism that has washed away the stains of sin as we have died and risen with Christ, and has brought us into a new life that leads ultimately to God’s kingdom. And finally, our Gospel tonight tells us not to be afraid, to go forth into the Galilee of our future and expect to see the Lord.

    We Christians have been spared the necessity of a cynical view of the world and its people. Our gift has been and always is the promise that Jesus Christ is with us always, even until the end of the world. And so, just as God sanctified all of time through his interventions of salvation, so too he has sanctified our lives through the interventions of Sacrament. We are a sacramental people, purified and reborn in baptism, fed and strengthened in the Eucharist, and in Confirmation, set on fire to burn brightly and light up our world. Tonight we celebrate these three Sacraments of Initiation, all of us recalling and renewing our baptism, Kelli being Confirmed in the faith, and all of us strengthened with the Eucharist, Kelli for the very first time tonight.

    These days of Lent have been a sanctifying journey for our sister Kelli who joins us in faith tonight, but it has been no less sanctifying for all of us, as we have celebrated the Stations of the Cross together, gathered for fish fries, attended our parish mission, spent time before the Eucharist in our Forty Hours Devotion, and so much more. Christ has definitely sanctified this Lenten time for all of us, and has now brought us to the fullness of this hour, when he rises over sin and death to bring us all to the promise of life eternal.

    And it is this very night that cleanses our world from all the stains of sin and death and lights up the darkness. The Exsultet, the Easter Proclamation that I sang when we entered Church tonight tells us: “Of this night, Scripture says, ‘The night will be clear as day: it will become my light, my joy.’ The power of this holy night dispels all evil, washes guilt away, restores lost innocence, brings mourners joy; it casts out hatred, brings us peace, and humbles earthly pride.” What a gift this night is, not just to us gathered here in this church, not just to all the Catholics gathered together throughout the world on this holy night, but to all people in every time and place. Our world needs the light and our time needs the presence of Christ, and our history needs salvation. Blessed be God who never leaves his people without the great hope of his abiding presence!

    And so, having come through this hour to be sanctified in this vigil, we will shortly be sent forth to help sanctify our own time and place. Brightened by this beautiful vigil, we now become a flame to light up our darkened world. That is our ministry in the world. That is our call as believers. That is our vocation as disciples. “May the Morning Star, which never sets, find this flame still burning: Christ, that Morning Star, who came back from the dead, and shed his peaceful light on all humankind, [the Son of God] who lives and reigns forever and ever. Amen.”

  • Good Friday of the Lord’s Passion

    Good Friday of the Lord’s Passion

    Today’s readings

    goodfridayToday is a hard day for us Christians because this is the day that highlights our weaknesses and underscores our brokenness. In today’s readings, we hear about the Suffering Servant, the one who was despised and rejected, who bore our infirmities, who went silently to his death. The writer of our second reading speaks of our great High Priest who has known our weakness and who obediently suffered everything that we do, including our own death. And our Passion reading reminds us how humiliating and gruesome that death really was. Today we remember the death of Jesus Christ, perhaps the darkest hour on the face of the earth.

    And it’s a dark hour that a lot of people can relate to. Many have known the hopelessness of a land scarred by war or terrorism, communities marred by crime and neglect, families damaged by poverty. Still more can remember the emotional turmoil caused by the illness or death of a loved one, or the uncertainty of losing a job or changing a career, or the constant upheaval of a marriage or family in crisis. Even closer to home, so many of us suffer the loneliness of unconfessed sin, or the constant battle of addiction. From time to time, all of us have an hour, or hours, of darkness. We all suffer the pain which afflicted our Great High Priest, the Suffering Servant.

    There are very few guarantees in this world, but one of them is that we will know at some point the gut-wrenching agony of physical, emotional, or spiritual pain. And often we may know all of them all at once. That is why even though this is a hard day for us Christians to celebrate, it is a necessary one. On this day, we remember that our High Priest did not ignore our pain, nor was he ever embarrassed by it. Instead, he embraced the same pain that we suffer, enduring it all the way to the Cross. On this day, Christ unites himself perfectly with our human nature, and sanctifies it entirely, blessing it as part of God’s plan for salvation.

    We are a people who eagerly yearn for the Resurrection. And that is as it should be. We must certainly hope for the great salvation that is ours, and the light and peace of God’s Kingdom. But today we remember that that salvation was bought at a very dear price, the price of the death of our Savior, our great High Priest. Today we look back on all of our sufferings of the past or the present, we even look ahead to those that may yet be. And as we sit here in God’s presence we know that we are never ever alone in those dark hours, that Christ has united himself to us in his suffering and death. May we too unite ourselves to him in our own suffering, and walk confidently through it with him, pass the gates of salvation and enter into God’s heavenly kingdom.

  • Wednesday of Holy Week

    Wednesday of Holy Week

    Today's readings

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    "The Son of Man indeed goes, as it is written of him…" The gospels tell us in many places that Jesus willingly laid down his life. This was the mission the Father gave him, and this was the mission he had taken up on this earth. In these final days of Holy Week, Jesus lives up to the mission he has freely taken up. Isaiah says of him: "And I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; My face I did not shield from buffets and spitting." There would have been precious little grace had it happened any other way. "For your sake I bear insult," the Psalmist says, "and shame covers my face." In what way are we being called to willingly take up our cross today?

  • Tuesday of Holy Week

    Tuesday of Holy Week

    Today's readings

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    "And it was night." These are the three most chilling words in the Gospel of John. John's Gospel is all about the light. In the first verses of the first chapter of the Gospel, John speaks of the light that is Christ, "through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it." And now that Judas has taken up his task, the light is overcome by darkness. Jesus had been the light of which Isaiah speaks, but now is the hour of darkness. "And it was night."

  • Monday of Holy Week

    Monday of Holy Week

    Today's readings

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    The cost of Jesus' obedience to the Father is quickly becoming known at this point. In his life, he lived as the Suffering Servant of whom Isaiah speaks in today's first reading. He has been a covenant to all of us, has cured the sick, opened the eyes of the blind, and even raised the dead. Now he will embrace our own death, as Mary prophesies today with the anointing of his feet. The journey to his death has begun. His body is prepared. Come, in these holy days, and keep vigil with him.

  • Palm Sunday of the Lord’s Passion

    Palm Sunday of the Lord’s Passion

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    Today, and throughout this Holy Week, we have in our Liturgy a stark reminder that the hope that we have in the Resurrection was purchased at a great price. Life in our world today would prefer to ignore the Cross. And with good reason. Because the Cross is embarrassing. Until Christianity, no religion worth its salt would base itself on a god who suffered an ignoble death that was reserved for the most obstinate of criminals. And even now, you know, we’d rather not dwell on pain, would we? We live in an age where there is a pill for every minor pain and a treatment for every discomfort. In and of itself, this is not a bad thing, but then we can often take it farther and find ways to mask any pain, physical or psychological, that comes our way, and this is not healthy.

    The Cross is an in-your-face reminder that pain is part and parcel of our life of salvation. Jesus did not come to take away our pain, he came to redeem it. Not only that, he came to take it on himself. Far from being embarrassed by our sin and pain, Jesus took it to the cross, redeeming our brokenness, and leaving us an everlasting promise that there is no pain too great for our God to bear and there is no way we can ever fall so far that our God can’t reach us. We may think our pain and our sin is embarrassing, but Jesus left none of that behind on the way to the cross. He took our every hurt, our every pain, our every sin, our every shame, our every resentment, our every emptiness, and left them all there at the foot of the Cross.

    I know there are many among us now who are carrying pain with them each day. Maybe it’s unconfessed sin, or maybe it’s a broken relationship. Maybe it’s the sadness of the illness or death of a loved one. Maybe it’s the splintering of a family. Maybe it’s a hurt that goes back to childhood, or a frightening diagnosis about yourself. Maybe it’s difficulty with your job or career, or trouble in a marriage. Maybe it’s a loneliness you can’t seem to shake. For all of us who are hurting in any way, all we have to do is look at the Cross and realize that there is nothing our God won’t do for us. He may not take away our pain right away, but he will never ever leave us alone in it. And ultimately, he will raise us up out of it.

    That’s the message of these Holy days. This Thursday evening, we will celebrate the giving of the Eucharist and the priesthood, institutions that remind us Christ is always present to us in the Church. On Friday afternoon and evening, we will have a chance to embrace Christ’s suffering with a reflection on the Passion, veneration of the Cross, and reception of Holy Communion. Finally, on Saturday evening, we will gather here in a darkened church to hear stories of our salvation and to celebrate Christ’s victory over sin and death. We will welcome a new member into our community, and rejoice with her in our Risen Lord. I invite you to enter into all of it, embracing the suffering, and being caught up in the celebration.

  • Thursday of the Fifth Week of Lent

    Thursday of the Fifth Week of Lent

    Today’s readings [display_podcast]

    The covenant faithfulness of the Lord is a wonderful topic for Mass during our Forty Hours Devotion. One of the fruits of Eucharistic Adoration is that we can come before our Lord, with all of our problems or doubts or concerns, and know that in the Eucharist, God is always present to us in an immanent and real way. The God of the all the world, the One who created the heavens, the One who is over and above all things, this God humbles himself and comes to us in the Eucharist. All we have to do is spend some time before him, to look up at the monstrance, and we will realize that his covenant promise to be with us always has been fulfilled.

    The covenant God made with Abraham was just the beginning. Abraham was promised that he would have many descendants and would be the father of many nations. And God kept that covenant, and went one better. Or maybe a million better. That covenant was superseded by the covenant God made with his creatures in the person of Jesus Christ. In Christ, we have forgiveness of sins and the promise of life everlasting. In Christ, the Church becomes not merely the parent of many descendents here on earth, but the parent of all descendents in the heavenly kingdom.

    Many think of Jesus as the new Covenant, but as he points out to us today, “before Abraham came to be, I AM.” The Covenant that came about in Christ is the covenant God had in mind all along. Blessed are we who can adore the covenant faithfulness of our God.

  • Wednesday of the Fifth Week of Lent

    Wednesday of the Fifth Week of Lent

    Today's readings [display_podcast]

    Sometimes, what looks like freedom, is in fact the most hideous form of bondage and servitude. For Shadrach, Meshach, and Abednego, freedom seemed like it would only happen if they bowed down and worshipped the false idol-god of King Nebuchadnezzar. But they knew that was not the case; if they gave into idol worship, they would lose their heritage and never be free from the harsh slavery they faced at Nebuchadnezzar's hands. They found freedom in the fire, and came forth from it rejoicing and vindicated.

    The Jews in Jesus' day felt that they could only find freedom in the Law, but it was in fact the law that bound them tighter and kept them from true worship. They were offered the Truth, and it was only in the truth that they could ever hope to be free.

    We too receive the gift of freedom through Christ, who is the Way, the Truth and the Life. Our way to freedom is to turn from whatever has bound us up in this world's lies, and come to know more fully the Truth that sets us free.

  • Tuesday of the Fifth Week of Lent

    Tuesday of the Fifth Week of Lent

    Today’s readings

    So often we don’t recognize the salvation that God brings us – the salvation that is right there in front of our faces. This goes all the way back to the ancient Israelites, wandering in the desert, frightened to death that God would not feed them. When they began dying from the fruits of their despair, they finally decided to cry out to God who healed them by lifting up the seraph in the desert.

    The same was true of the Jews of Jesus’ day. The religious leaders, especially the Pharisees, would not see that Jesus was the one God sent into the world to bring the world to salvation. It is only when Jesus is lifted up on the cross, that people began to see that he was the great I AM, the Messiah, the Son of God, the one sent to save us.

    We can’t be blind like that. We have our salvation in front of us day in and day out. Christ on the Crucifix, the Eucharist lifted up before us. We know that our Redeemer lives, we know the source of our salvation. We know the way, the truth and the life.

  • Monday of the Fifth Week of Lent

    Monday of the Fifth Week of Lent

    Today's readings

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    Susanna's story is one of the most eloquent in the Old Testament Scriptures, in it we see the wisdom of the prophet Daniel, as well as the mercy and justice of God. The story serves as a beautiful support to the acquittal of the adulterous woman, in which we are treated to the wisdom of Jesus, brought about as it is with the mercy and justice of God. But sadly, we see in both stories also the fickleness of the human heart and the evil and treachery that makes up some of our darker moments.

    To those of us who seek to pervert justice and to collude with others against some other person, these readings expose our evil thoughts and flood the darkness of our hearts with the piercing light of God's justice. We ourselves have no right to judge others when our own intentions are not pure. Only God can give real justice, just as only God brings ultimate mercy.

    To those who are the victims of oppression, these readings give us the hope that God in his mercy will always hear the cry of the poor and give to the downtrodden the salvation which they seek. God is ultimately very interested in the kind of justice that is characterized by right relationships with one another and with Him. It is the desire of God's heart that this kind of justice would be tempered with mercy and would go out and lighten all the dark places of the earth.

    Today we are called upon to right wrongs, to be completely honest and forthright in our dealings with others, to seek to purify our hearts of any wicked intent, and most of all to seek to restore right relationships with any person who has something against us, or against whom we have something. Our prayer this day is that God's mercy and justice would reign, and that God's kingdom would come about in all its fullness.