Category: Saints

  • Saint Irenaeus, bishop and martyr

    Saint Irenaeus, bishop and martyr

    When a person faces opposition from erroneous ideology, there is a difference between refutation or winning an argument and correction. It might even be fair to say that many people are up to the task of winning an argument, but it takes a saint to be content with correction. This subtle difference is one that Saint Irenaeus knew quite well.

    Irenaeus was a student, well trained, no doubt, with great patience in investigating, tremendously protective of apostolic teaching, but prompted more by a desire to win over his opponents than to prove them in error. Irenaeus did major work in responding to the Gnostic heresy. Gnostics claimed access to secret knowledge imparted by Jesus to only a few disciples, and their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian in his day, gradually ended the influence of the Gnostics.

    Saint Irenaeus was concerned with protecting the truth. But more than that, he was zealous about teaching the truth so that people would turn away from harmful errors. All of us are expected to stand up for the truth too, in our own way, among those people God has placed us. The simplest way to do that is to live the truth and to be people of integrity. Our witness goes a long way to teaching the truth and winning people over to the Gospel, which is way more important than simply proving others wrong and making them look foolish. Through the intercession of Saint Irenaeus, may we all gain many souls for the glory of the Kingdom of God.

  • Solemnity of the Nativity of Saint John the Baptist

    Solemnity of the Nativity of Saint John the Baptist

    Today’s readings

    Today we celebrate a feast that is a bit unusual for us.  First of all, it’s a saint’s feast day, and saints’ days don’t usually take precedence over a Sunday celebration.  Secondly, whenever we do celebrate a saint’s day, it is usually celebrated on the feast of their death, not their birth.  But today we do gather to celebrate the birth of a saint, Saint John the Baptist, and the fact that we’re celebrating his birth and his day at all at this Sunday celebration points to the fact that St. John the Baptist had a very special role to play in the life of Christ.  In fact, the only other saint for whom we celebrate a birthday is the Blessed Virgin Mary, so that tells us something about how important John the Baptist is.

    Just as for Jesus, we don’t know the precise day John the Baptist was born.  So the feast of their Nativities – their births – was a tradition developed by the early Church. The dates the Church selected are significant.  Jesus’ birthday was placed around the time of the winter solstice, mostly to counteract pagan festivals of the coming of winter.  John the Baptist’s birthday was then placed around the time of the summer solstice for similar reasons.  But there’s more to it even than that.  In the Gospel of John, there is a passage where John the Baptist says of himself and Jesus, “I must decrease, he must increase.”  So John’s birthday is placed at the time when the days start to become shorter, and Jesus’ birthday is placed at the time when the days start to become longer.  John the Baptist must decrease, Jesus must increase.

    Today’s readings have a lot to do with who the prophet is.  Saint John the Baptist was the last prophet of the old order, and his mission was to herald the coming of Jesus Christ who is himself the new order.  Tradition holds that prophets were created for their mission, that their purpose was laid out while they were yet to be born.  Isaiah, one of the great prophets of the old order, tells us of his commissioning.  He says, “The LORD called me from birth, from my mother’s womb he gave me my name.”

    So Isaiah was given his name while in his mother’s womb.  The same was true of St. John the Baptist, whose name was given to Zechariah and Elizabeth by the Angel Gabriel.  Names have meaning, especially the names of the prophets we encounter.  Isaiah means “The Lordis salvation,” which pretty much encompassed the meaning of Isaiah’s mission, proclaiming salvation to the Israelites who were oppressed in exile.  Jeremiah means “May the Lordexalt.”  The name given to the Baptist, John, means “God has shown favor.”  And that was in fact the message of his life.  He came to pave the way for Jesus Christ, who was the favor of God shown to the whole human race.

    The point is, these men were created for their prophetic calling.  That’s true for us too.  All of us who have been baptized have a prophetic calling that came before we were ever born.  God created us for something special.  He created us to be with him, he created us to follow him, he created us to draw other people to him.  This means that, according to our abilities, our vocation and station in life, we were meant to serve God in some way that God might be glorified and that others may come to know him.

    We live in a society that is all about protecting and promoting ourselves.  Saint John the Baptist would have us promote Jesus instead.  That’s what he was about.  As it was for him, so it is for us: we must decrease, Jesus must increase.

  • Saint Aloysius Gonzaga

    Saint Aloysius Gonzaga

    Today’s readings

    St. Aloysius Gonzaga was a well-connected young man who lived during the Renaissance. His father longed for him to become a military hero, and brought him up in the court society. But Aloysius was affected from an early age by a desire to become one with God, and often practiced great penance and asceticism. By age eleven, he was teaching catechism to poor children, and fasting three times a week. I don’t really remember what I was doing at age eleven, but I know my piety was not nearly as advanced as Aloysius! He eventually decided he would like to join the Jesuits, but had to wage a four-year battle with his father, who eventually relented and let him forsake his right to succession and join the novitiate.

    Sometimes our plans, for ourselves or for others, are far different than the plans God has.  I always tell people that if you really want to be happy with your life, you have to do what God wants you to do, whatever that is.  That takes a lot of discernment, and that can take time.  But if we’re ever going to mean what we pray in the Lord’s prayer: “thy will be done,” then we have to be serious about discernment. You don’t know the answer until you ask the question.  And when we all have that happiness that comes from aligning our will with God’s then, I truly believe, his kingdom will come.

  • Saint Barnabas, Apostle

    Saint Barnabas, Apostle

    Today’s readings

    “Blessed are they who hunger and thirst for righteousness, for they will be satisfied.”

    Saint Barnabas, a Jew of Cyprus, was not one of the original Twelve, but is honored as an apostle because of his work of evangelization in the early Church.  He was closely associated with Saint Paul (he introduced Paul to Peter and the other apostles) and served as a kind of mediator between Paul, formerly a persecutor of Christians, and the still suspicious Jewish Christians.

    When a Christian community developed at Antioch, Barnabas was sent as the official representative of the Church of Jerusalem to incorporate them into the fold.  He and Paul taught in Antioch for a year, after which they took relief contributions to Jerusalem.

    We see in today’s first reading that Saints Paul and Barnabas had become accepted in the community as charismatic leaders who led many to convert to Christianity.  The Holy Spirit set them apart for Apostolic work and blessed their efforts with great success.

    Above all, these men hungered and thirsted for righteousness, a righteousness not based on the law or any merely human precept, but instead on a right relationship with God.  Just as they led many people then to that kind of relationship with God through their words and actions, so their witness calls us to follow that same kind of right relationship today.

    As we celebrate the Eucharist today, we might follow their call to righteousness by examining our lives in light of the Beatitudes.  How willing are we to enter into poverty of spirit, work for peace and justice and pursue righteousness?  Blessed are we who follow the example of Saint Barnabas and blessed are we who benefit from his intercession.

  • Saint Philip Neri

    Saint Philip Neri

    Today’s readings

    Today we celebrate the memorial of Saint Philip Neri, founder of the Congregation of the Oratory, a community of Catholic priests and lay brothers.  At the age of 18, he travelled to live with a wealthy relative to learn, and possibly inherit, the family business.  But soon after arriving, he experienced a mystical vision that he called his Christian conversion, which dramatically changed his life.

    Having lost interest in the family business, he travelled to Rome to live for and serve the Lord Jesus Christ and His Church.  He studied for three years at Saint Augustine’s monastery, but then decided not to be ordained.  Instead, he worked for the conversion of souls by stirring up conversations with people, which eventually led them to further studies, prayer, and the enjoyment of music.  He would then encourage them to move beyond these endeavors to serve those in need, especially the sick.In 1548, with the help of his confessor, Philip founded a confraternity for poor laymen to meet for spiritual exercises and service of the poor, the Confraternity of the Most Holy Trinity.

    Finally, at the age of 34, Philip’s confessor succeeded in returning to priestly formation and he was ordained a deacon, and finally a priest, in 1551.  Philip went to live with his confessor and other priests at San Girolamo and carried on his mission, mostly through the confessional.  Philip spent hours sitting and listening to people of all ages. Sometimes Philip arranged informal discussions for those who desired to live a better life. He spoke to them about Jesus, the saints and the martyrs.  He had many pilgrims come to visit him; so much so that other priests gathered to help him, and a room was built above the church in San Girolamo for their ministry.  Philip and the priests were soon called the “Oratorians,” because they would ring a bell to call the faithful in their “oratory.”

    Today’s first reading from the Apostle Saint James encourages us to pray in suffering, sing praise in times of joy, and call on the priests in our illness, praying for healing and forgiveness of sins.  That certainly rang true in the heart of Saint Philip Neri: prayer and an encounter with our Lord was a primary concern for him.  Today our Liturgy and the saint we are memorializing encourages us to step up our prayer life, and in the words of our Psalmist, may our prayer “rise like incense” before our God: the One who regards our prayers to be as pleasing as the most beautiful music.

  • Saint Matthias, Apostle

    Saint Matthias, Apostle

    Today’s readings

    We don’t really know much about St. Matthias. We have no idea the qualifications that led to his being nominated as one of two possibilities to take Judas’s position among the Twelve Apostles. But clearly, they would have nominated a holy and faithful man, and then they left the deciding up to the Holy Spirit. Praying, they cast lots, and the lots selected Matthias, who then became one of the Twelve. He is not mentioned anywhere else in the New Testament, so we don’t know much about his ministry.

    What is striking about the selection of St. Matthias though is that this is the first of the disciples or Apostles that was not selected directly by Jesus. Jesus selected all of the original Twelve, but Matthias is the first to be selected by the fledgling Church on the authority passed on by Jesus himself. They act not on their own, but on the authority of Jesus, being led by the Holy Spirit for the glory of God the Father.

    A similar process has been repeated through the ages, over and over again, to select men to be popes, bishops, priests and deacons, and men and women for religious communities. The process begins with prayer and ends with thanksgiving and glory to God. People propose the candidates as being noted for holiness and ability, but it is God who makes the final choice.

    Today we praise God for the Twelve Apostles, of which Matthias was one. We praise God for the authority of the Apostles which has echoed through the ages giving guidance to the Church. We praise God for the gift of the Holy Spirit who is active in all our decision making.

  • Saints Philip and James, Apostles

    Saints Philip and James, Apostles

    Today’s readings

    Today is the feast of St. Philip and the man we call “St. James the Lesser” because he is probably not the St. James that we know as a relative of Jesus and the traditional author of the book of James.  Unfortunately, all that we know about this St. James is that Jesus chose him as an apostle, and that Jesus appeared to him after his resurrection, as we hear in today’s first reading.  St. Philip we know a bit more about.  We hear of him in the Gospel story of the feeding of the multitudes because he is the one who tells Jesus “Two hundred days’ wages worth of food would not be enough for each of them to have a little.”  In today’s Gospel we see him again as an apostle who is slow to believe.  “Show us the Father,” he says, “and that will be enough for us.”

    So this, I think, is the feast for all of us disciples who don’t put ourselves in the limelight.  Maybe we too have been slow to believe, or were never really sure how to accomplish the mighty deeds God requires of us.  Maybe we’re pretty unknown in discipleship circles.  And maybe that’s good enough for us.  Today’s feast says that’s okay.  It says that our efforts of faith, small though they may be, make us great believers in God’s time and in God’s eyes, led to the Father, as we always are, by our Savior.  It says that we might need a little convincing that we can do the work God asks us to do, but that filled with the Holy Spirit, all things can be accomplished.  It says that we don’t have to be on the front page of the book to live our faith with conviction.

    Today is the feast of apostles who are called to make God’s love known despite their imperfections or apparent lack of ability.  It is a feast for all of us who know that we are called by God and led by the Spirit to do great things in Christ.  To Philip and James and all the rest of the Apostles, Jesus said then, “Whatever you ask in my name, I will do, so that the Father may be glorified in the Son.  If you ask anything of me in my name, I will do it.”  Jesus says that to us today, too, all of us disciples who are slow to believe and understand.  “Whatever you ask in my name, I will do.”

  • Saint Joseph, Husband of the Blessed Virgin Mary, Foster Father of Our Lord

    Saint Joseph, Husband of the Blessed Virgin Mary, Foster Father of Our Lord

    Today’s readings

    On today’s feast, we celebrate the faithfulness of Saint Joseph. When he became betrothed to Mary, he got more than he could ever have bargained for. It certainly would have been easy to divorce her quietly when the news of her pregnancy became known, and it certainly would have been difficult to continue the relationship under those circumstances. Yet, he heeded the word of the angel in his dream, and was faithful to God’s will for him. His faithfulness preserved the heritage of Jesus, so that he would be born of David’s line.

    And so we owe much to Joseph and his willingness to act on his faith in God’s word.  We know that he was part of the ancestral line that extended from the beginning to the birth of Jesus, but Joseph probably didn’t.  We know that he was the strong family leader who made possible the growth of his foster son and the protection of his holy family, but Joseph probably didn’t.  There was a lot of the big picture that Joseph didn’t get to see; he acted in faith on the little messages he received in dreams.  I wonder if any of us would be so willing to make that leap of faith.

    Joseph was the faithful father who protected Mary and Joseph, taught him the faith as a good father would, and taught him his craft.  He is the patron of fathers, of workers, and of the universal Church, among others.

    When we find faithfulness difficult, we can look to Joseph for help. Through his intercession, may our work and our lives be blessed, and may we too be found faithful to the word of the Lord.

  • Saint Scholastica, Virgin

    Saint Scholastica, Virgin

    Today we celebrate the memorial of Saint Scholastica, who is known as the sister of Saint Benedict.  Some traditions speak of them as twins. Pope Saint Gregory the Great tells us that Benedict ruled over both monks and nuns, and it seems as if Saint Scholastica was the prioress of the nuns.

    So what we know about Saint Scholastica is what we have from Saint Gregory, and his account tells us of a spiritual kinship between she and Benedict that was extremely close.  They would often meet together, but could never do so in their respective cloisters, so each would travel with some of their confreres and meet at a house on the property of the monastery.  On one such occasion, the last of these meetings together, they were speaking as they often did of the glories of God and the promise of heaven.  Perhaps knowing that she would not have this opportunity again, Scholastica begged her brother not to leave but to spend the night in this spiritual conversation.  Benedict did not like the idea of being outside his monastery for the night, and initially refused.  With that, Saint Scholastica laid her head on her hands and asked God to intercede.  Just as she finished her prayer, a very violent storm arose, preventing Benedict’s return to the monastery.  He said: “God forgive you, sister; what have you done?”  She replied, “I asked a favor of you and you refused it.  I asked it of God, and He has granted it.”

    Three days later, Saint Scholastica died.  Saint Benedict was alone at the time, and had a vision of his sister’s soul ascending to heaven as a dove.  He announced her death to his brethren and then gave praise for her great happiness.  Just like Saint Scholastica, we are called to spend our days and nights in contemplation of our Lord and discussing his greatness with our brothers and sisters.  We don’t often do that, though, do we?  What a pleasant change that would be from some of the conversations we have!

    Saint Scholastica had a very close relationship with her brother, but also a very close relationship with her Lord, who granted her prayer because of her faith.  As Lent approaches next week, this would be a good time to re-examine our relationships, both with our brothers and sisters, but also with our Lord.  What is it that we need to do during Lent that would strengthen these relationships and bring us into fuller communion with Christ?

  • Saint Agatha, Virgin Martyr

    Saint Agatha, Virgin Martyr

    Today’s readings

    Historically speaking, we know almost nothing about Saint Agatha other than the fact that she was martyred in Sicily during the persecution of Decius in the third century.  Legend has it that Agatha was arrested as a Christian, tortured and sent to a house of prostitution to be mistreated. She was preserved from being violated, and was later put to death.  When Agatha was arrested, the legend says, she prayed: “Jesus Christ, Lord of all things! You see my heart, you know my desires. Possess all that I am—you alone. I am your sheep; make me worthy to overcome the devil.” And in prison, she said: “Lord, my creator, you have protected me since I was in the cradle. You have taken me from the love of the world and given me patience to suffer. Now receive my spirit.”

    The stories of the early virgin martyrs like Saint Agatha do two things.  First, they remind us of the unsurpassed greatness of a relationship with Christ.  If they could believe in Christ when it would have been so much easier—and life-saving—to do so, then how can we turn away from God in the trying moments of our own lives, those trials which pale in comparison to the martyrdom they suffered?  But even those relatively minor sufferings which we may bear can be the source of our salvation.  We should look to the saints like Agatha to intercede for us that we may patiently bear our sufferings and so give honor and glory to God.  Second, these stories always point to Christ.  Even though we could get caught up in honoring a saint who stood fast for the faith to death, still that same saint would have us instead be caught up in honoring Christ, the one who was their hope and salvation.

    Saint Agatha’s martyrdom is a participation in the “sprinkled Blood that speaks more eloquently than that of Abel” of which the writer of the letters to the Hebrews writes.  She was joined inseparably to Christ in both her virginity and her martyrdom.  Her example calls us to join ourselves to Christ inseparably as well, in whatever way we may be called upon to do it.  May our prayer in good times and bad always be the same as that of Saint Agatha: “Possess all that I am—you alone.”