Category: Saints

  • Saint Francis Xavier, Priest, Diocesan Patron

    Saint Francis Xavier, Priest, Diocesan Patron

    Today’s readings: 1 Corinthians 9:16-19, 22-23;  Mark 16:15-20

    We celebrate the memorial of St. Francis Xavier as a feast today, because he is the patron saint of the Diocese of Joliet.  Francis Xavier was a sixteenth century man who had a promising career in academics.  He was encouraged in the faith by his good friend, St. Ignatius of Loyola, and went to join the new community founded by Ignatius, the Society of Jesus, better known today as the Jesuits.

    Francis had a passion for preaching the Gospel and living a life of Gospel simplicity.  He would live with and among the poorest of the poor, sharing their living conditions, ministering to the sick, and preaching and teaching the faith.  In fact, we might say that he reminds us of a current Jesuit, Pope Francis!  Saint Francis Xavier lived in the East Indies for a time, before going on to minister to the Hindus, Malaysians, and Japanese.  He even learned a bit of Japanese in order to communicate well with his people and to preach to them.  He dreamed of going on to minister in China, but died before he could get there.

    Francis Xavier truly took to heart the words of St. Paul who said he made himself all things to all people in order to save at least some.  He made it his life’s work to live as his people lived, preaching to simple folk, and calling them to Jesus.  He was also able to live freely Jesus’ Gospel call today: “Go into the whole world and proclaim the Gospel to every creature.”

    Now we might not have the opportunity to live as Francis Xavier did and to actually go out to distant shores to preach the Gospel.  But we certainly are still called to preach it with our lives.  We are called to witness to Christ to everyone we meet: family, friends, coworkers, neighbors-anyone the Lord puts in our path.  Our diocese chose Francis Xavier for our patron because our founders took seriously the call to proclaim the Gospel to every person in this diocese.  We are called upon to do the same, according to our own life’s vocation and state of life.  May all who hear our words and see our actions come to believe and be saved.

  • Saint Andrew, Apostle

    Saint Andrew, Apostle

    There are two presentations of Andrew’s discipleship in Scripture.  In the Gospel story we have today, Andrew is called at the same time as his brother Peter.  They are both fishermen, and are casting their nets into the sea.  Jesus, of course, has plans for them to cast nets for bigger fish, for souls for the kingdom, and so he calls them.  They immediately drop their nets and leave their father and turn to follow them.

    I always wonder what would make them do something like that.  After just one call, they drop everything they have ever known, turn away from their family, and go off to pursue the admittedly greater call to follow Christ.  But why?  Yes, we know who Jesus is, but did they?  Maybe they had heard him preach, or had heard about him in some way, but I often think of my own call, which took years, and am amazed by their seemingly instantaneous decision to drop everything and follow Jesus.

    The second presentation of Andrew’s story comes in the Gospel of John.  In John’s Gospel, Andrew is a disciple of St. John the Baptist.  One day, Jesus is passing by and the Baptist says, “Behold the Lamb of God.”  Andrew and another one of the disciples follow Jesus and he asks them what they want.  Andrew says, “Rabbi, where are you staying?”  To which Jesus replies, “Come and see.”  So they do, and then it is Andrew who goes to get Peter and present him to Jesus.

    Either way, the call is a great one, and the response of Andrew is one of wonder and openness.  We are called often in our lives to follow Jesus in some new way.  May Saint Andrew be our patron in those calls, and may his example lead us to drop what we are doing and follow our Lord.

  • Saint Cecilia, Virgin and Martyr

    Saint Cecilia, Virgin and Martyr

    Today’s readings
    [Mass for the school children.]

    How many of you are musicians: do you play an instrument, or do you sing?  Well, today is your feast day, because today we celebrate Saint Cecilia, a virgin and martyr who is the patron saint of musicians.  Because she is a martyr, we also remember those people of faith throughout history who have been persecuted for their faith, have given their lives for the faith, and have triumphed for the faith.

    In today’s first reading, Judas Maccabeus and his brothers are celebrating that triumph.  Their people had been sorely oppressed and the temple was destroyed.  But Judas and his brothers led an opposition that overtook their enemies, and when they sent their enemies packing, they fixed up the temple.  In today’s reading, they rededicated the sanctuary and celebrated that God helped them to triumph over their Gentile enemies.

    Saint Cecilia was a force for good among those who knew her.  She worked hard to convert her husband and his brother to the faith.  The were so strong in the faith that they also were martyred, just before she was.  All of them refused to give up the faith and all of them triumphed in heaven.  One of the most important thing we know about martyrs – those who truly give everything, even their lives, for the faith – is that they are rewarded in heaven.

    And of course, it is Jesus who makes the triumph possible.  He refused to stop preaching the truth, and his enemies, as our Gospel reading today shows us, would stop at nothing to silence him.  We all know that he gave his life for us on the Cross, and we all know that he triumphed over death to give us the possibility of life forever in heaven.

    It is said that as Saint Cecilia was being tortured and put to death, she sang a song of joy in her heart.  She was joyful because she knew that death would not be the end; that she would be rewarded by Jesus who was her true joy and love.  We, too are called to sing a song of joy in our hearts, in every moment of our lives.  In good times and bad, we know that we will triumph if we trust in Jesus, and that is certainly enough reason for us to sing for joy!

  • Saint Charles Borromeo, Bishop

    Saint Charles Borromeo, Bishop

    Eight years ago today, I was ordained a transitional deacon, on my way to becoming a priest.  For me it was a very significant day: it was the feast of Saint Charles Borromeo, and I was being ordained at the Saint Charles Borromeo Pastoral Center.  So I feel like I have a bit of connection to Saint Charles, who is the patron of learning.  I certainly depended on his intercession while in seminary, and there is a statue of him in the seminary chapel.  Today is especially significant, because we will be celebrating a Mass acknowledging the sale of the Saint Charles Center to Lewis University.

    Saint Charles was a very bright boy and part of a well-connected Italian family.  His uncle eventually became Pope Pius IV, and he made Charles a cardinal, recognizing his intellect and devotion to the church.  He served for a while as the Vatican Secretary of State.  After his elder brother died, Charles made a definite decision to be ordained a priest – in those days one did not need to be a priest to be a cardinal.  Soon after he was ordained a priest, he was consecrated bishop of Milan.

    He didn’t take up residence in Milan for a while, though, because he had convinced the pope to re-start the Council of Trent after it had been suspended for ten years.  He worked hard to respond to the Reformation, and is credited with keeping the Council of Trent on track at a period when it was often in danger of breaking up.

    When he at last took up residence in Milan, he spent a great deal of his time reforming the Church there.  Although the reform was aimed at both clergy and laity alike, specific regulations were drawn up for bishops and other clergy: If the people were to be converted to a better life, the clergy had to be the first to give a good example and renew their apostolic spirit.  He himself was known to give a good example: he lived very simply and shunned any kind of personal luxury, he was known to feed thousands of the poor daily, at great personal cost, and he ministered to the sick and dying in the city during the plague.

    Jesus calls for that same generosity of spirit in today’s Gospel.  We are not to be people who are caught up in the politics of scratching the backs and feeding the egos of those who can do us good.  Instead, we are to invite in all those who are in need: he poor, the crippled, the lame, and the blind.  Blessed are we when we follow the command of Jesus and the example of Saint Charles Borromeo, reaching out to those who need the love of Christ most.

  • The Solemnity of All Saints (Evening Mass)

    The Solemnity of All Saints (Evening Mass)

    How would you react if someone called you a saint?  We hear that, sometimes, don’t we?  When we do something good for someone, sometimes they’ll say, “Oh, thank you, you’re a saint!”  But how does that make you feel?  Do you bristle a bit and think, “not me!”?  I think we all have that kind of reaction.  Saints are the people we see in statues and hear about in amazing stories.  No way could we ever be confused with people like that.  More often than not, we would be likely to say to someone, “now I’m no saint…”

    … As if that were a good thing.  When we think about saints, we get stuck, I think, on those saints of statues and medieval stories.  But today, the Church is asking us to think about saints in a broader way.  Yes, we include all those “official” saints that have been canonized through the ages.  The Church rejoices in the saints because when someone becomes a saint, the Church recognizes that he or she is definitely in heaven, the goal of all our lives.  That’s what the process of canonization is all about.  And bringing people to heaven is the whole point of the Church.  So, from the many saints of every time and place,  we know of thousands of people that are certainly in heaven.  This illustrates that God’s will is done in the end, doesn’t it?

    But, as I said, I think the Church wants us to think about saints in a broader way.  There is the story of a schoolteacher who asked her children what a saint was.  One little girl thought about the saints she saw in stained glass windows, and said “Saints are people the light shines through.”  Think about that for a minute – that little girl isn’t far from the kingdom of God there.  Because all people are called to let the light of Christ shine through them, and saints are those people who have made that the business of their lives.

    Heaven is that great multitude that John the Revelator tells us about in today’s first reading: that multitude “which no one could count, from every nation, race, people, and tongue.”  They are wearing, he tells us, white robes, which have been washed in the blood of the lamb.  That seems very counter-intuitive, doesn’t it?  Everyone knows that blood stains like nobody’s business.  But he’s speaking poetically here, and recognizes that nothing washes us sinners quite as clean as the saving blood of Jesus Christ.

    And that’s really the only way.  Because we’re quite right when we bristle a bit at being called saints.  We can’t be saints all on our own.  We aren’t good enough, we can’t make up for our sins with any kind of completeness, and there’s basically no way that we can jump high enough to get to heaven.  But this feast of All Saints recognizes that we don’t have to.  We don’t have to because Christ has saved us through no merit of our own but based solely on God’s love for us.  The fact that we can be called saints is a grace, and we dare not bristle so much that we turn away from that grace.

    We are all of us on a journey, and we know that our true home is not in this place, however good it may be.  We are on a journey to heaven, and that means that we are in the process of becoming saints.  That journey consists in following the Way who is Jesus the Christ, our Lord and Redeemer.  He has commanded, “be perfect as your heavenly Father is perfect” and there is no way to do that except to follow him.

    So, no, of course, not all of us will be canonized.  Most of us will go to the Kingdom rather imperfect in many ways, and will have to work that out in the grace of Purgatory.  But if we look to those canonized saints for inspiration, perhaps our relationship with the Lord will lead us and our brothers and sisters to that place where all the saints worship around the Throne of the Lamb.

    Today we, the Church militant, honor the Church triumphant: not only the great saints like Mary and Joseph, Patrick and Benedict, Michael and Gabriel, Francis and Dominic, but also those saints that God alone has known.  We glory in their triumph that was made possible by them joining themselves to Christ.  We take inspiration from their battles and from the faith that helped keep them in Christ when they could have turned away.  If God could do that in their lives, he can certainly do that in ours too.  Perhaps, if we are willing to accept it, he can fill us with saintly attributes: strength in weakness, compassion in the face of need, witness to faith in times when society lacks direction, and so much more.

    Those virtues are virtues that we think about when we call to mind those official, canonized saints.  But they are virtues for which we can and should strive as well.  The desire and the grace to attain those virtues comes from God himself, and the reward for receiving that grace and living those virtues is a heavenly relationship with God.  What could be better than that?

    This is a lot of work, and it’s not easy to live a saintly life, but Jesus makes a promise today to those who strive to do so: “Rejoice and be glad, for your reward will be great in heaven!”

  • The Solemnity of All Saints (Mass at Noon)

    The Solemnity of All Saints (Mass at Noon)

    Today, the Church militant – which is all of us – rejoice with the Church triumphant – which is all the Saints in heaven – because of the great glory of God.  This glory they can already see; we hope to see it one day.  And we will see it if, please God, we perfect ourselves and grow in holiness to the point that we too become saints for the Kingdom of God.

    But I think many of us bristle at the very idea of becoming a saint.  We might even throw up our hands in some conversations and say something like, “hey, I’m no saint…”  Saints are those people in elaborate paintings or statues, who lived lives that we find very remote.  Saints just seem out of touch and sainthood seems way past our grasp.

    But that’s all wrong.  We were all made by God to come back to him one day: we were, in fact, made for heaven.  Becoming a saint is the vocation of all of us.  Because the most important thing we know about saints is that they are definitely in heaven, which is our true home, which is where we were meant to return some day.  To get there, we ourselves have to become more like them.  We have to grow in our faith and make our reliance on God’s mercy the central focus of our lives.

    And so this feast in honor of all the saints is an important one.  We celebrate those saints we know of like Mary and Joseph, Peter and Paul, Patrick and Dominic and so many others.  But we also celebrate the ones we don’t know of; people whose faith and goodness only God knows.  And most importantly, in celebrating them, we vow to become like them: close to Jesus who leads those who believe in him past the gates of death to the glory of heaven, where our reward will be great, as Jesus says in the Gospel today.  On that day, we will indeed rejoice and be glad!

  • Saints Simon and Jude, Apostles

    Saints Simon and Jude, Apostles

    Today, we celebrate two apostles who, as often is the case, are relatively unknown except that they were followers of Jesus.  Jude is called Judas in Luke and in the Acts of the Apostles.  Matthew and Mark call him Thaddeus.  We have in the New Testament the letter of Jude, which scholars say is not written by the man whose feast we celebrate today.  Saint Jude is perhaps best known as the patron saint of the seemingly-impossible, reminding us that in God, all things are possible.

    Simon – and this is not the Simon who Jesus later named Peter –  was a Zealot, a member of a radical party that disavowed all ties with the government, holding that Israel should be re-elevated to political greatness under the leadership of God alone.  They also held that any payment of taxes to the Romans was a blasphemy against God.

    Neither of these men held any claim to greatness here on earth; they found their glory in following Christ.  Their joy was, as St. Paul instructs us in his letter to the Ephesians, in that their citizenship was in heaven, as it is for all of us.  We are merely passing through this place, and our task while we are here, as was the task for Simon and Jude and all the apostles, is to live for Christ and to live the Gospel.  The reward for them, then, as is for all of us, is in heaven, their and our true home.

    Their message, as the Psalmist says, goes out to all the earth.  Blessed are all of us when we catch that message and live that message, following the way to Christ Jesus.

  • Ss. Isaac Jogues, John de Brébeuf and Companions, Martyrs

    Ss. Isaac Jogues, John de Brébeuf and Companions, Martyrs

    St. Isaac and St. John were among eight missionaries who worked among the Huron and Iroquois Indians in the New World in the seventeenth century. They were devoted to their work and were accomplishing many conversions. The conversions, though, were not welcomed by the tribes, and eventually St. Isaac was captured and imprisoned by the Iroquois for months. He was moved from village to village and was tortured and beaten all along the way. Eventually he was able to escape and return to France. But zeal for his mission compelled him to return, and to resume his work among the Indians when a peace treaty was signed in 1646. His belief that the peace treaty would be observed turned out to be false hope, and he was captured by a Mohawk war party and beheaded.

    St. John worked among the Iroquois and ministered to them amid a smallpox epidemic. As a scholastic Jesuit, he was able to compose a catechism and write a dictionary in Huron, which made possible many conversions. He was eventually captured, tortured and killed by the Iroquois.

    St. Isaac, St. John and their companions inspire us to take up the mission: to make Christ known, relying on the treasure of grace he brings us and promises us, and accepting that this world’s glory is not worth our aspirations.  This will not be easy, of course, in a culture that largely rejects the promises of heaven in its pursuit of instant gratification.  But perhaps the witness of these French Jesuits would help us to bravely witness to the Truth with the same zeal for the mission that they did. Our mission may not be to a culture so different to us as the Indian cultures were to these men, but that mission is none the less vital to the salvation of the world.

  • Saint Jerome, Priest and Doctor of the Church

    Saint Jerome, Priest and Doctor of the Church

    Saint Jerome is something of an enigma.  He wasn’t the epitome of the quiet, scholarly saint that one might think him to be.  Perhaps unfortunately, he was known for his quick temper and sometimes mean-spirited pen.  If they had email in those days, he’d probably be the one to fire off a quick nastygram without even taking time to think about it.

    But we need to be extremely thankful for Saint Jerome as we open up the Scriptures today.  Without his tireless efforts, our understanding of Sacred Scripture would be quite limited, I think.  It was Saint Jerome who spent so much time translating the Scriptures from Hebrew and Greek into Latin, creating what was know as the Vulgate translation.  This was the standard text of the Scriptures for a long time in the Church, and is still an important basis for today’s English-language and other translations.  His commentaries on the Scriptures are important to us to this very day.

    Jerome was a pre-eminent scholar.  He studied the Scriptures all the time and was an expert in Biblical languages including Hebrew, Greek, Chaldaic and of course Latin.  He also spent a good deal of time in the Holy Land, walking the path of Christ, staying in the places where he stayed, even living for a time in the cave believed to have been Jesus’ birthplace.  He wasn’t just a scholar studying the Scriptures from a theoretical viewpoint; he was instead devoted to the Scriptures, pouring through them with love.  He once said that “ignorance of Scripture is ignorance of Christ.”  To know the Lord, we have to immerse ourselves in Scripture.

    For those of you who are part of our Biblical Institute or our Bible Studies, today is a Patronal feast day for you.  Saint Jerome’s love of Scripture has made it possible for all of us to come to know Christ in a more intimate way through our own study and devotion to the Word of God.  Saint Jerome, pray for us, and lead us back to the Scriptures with the same love and devotion you had.

  • Saint Vincent de Paul, Priest

    Saint Vincent de Paul, Priest

    (Mass for the school children.)

    Back in the days when Saint Vincent became a priest, they had a rather easy life and were quite wealthy.  This was the expectation he had when he was ordained.  That was his goal in some ways until he heard the deathbed confession of a dying servant.  That encounter led him to realize the extremely great needs of poor people in France at that time.

    That same servant’s Master had been persuaded by his wife to support the creation of a group of missionary priests to serve the poor.  The countess asked Father Vincent to lead the group, and although he declined at first, he later returned to do it.  That group is now known as the Congregation of the Mission or the Vincentians.  They took vows of poverty, chastity, obedience and stability and devoted themselves to serving the poor in smaller towns and villages.

    Later, along with Saint Louise de Marillac, he organized the rich women of Paris to collect funds for his missionary projects, founded several hospitals, collected relief funds for the victims of war and ransomed over 1,200 galley slaves from North Africa.  Over time, this became a parish-based society for the spiritual and physical relief of the poor and sick.  This became the inspiration for the organization now known as the Saint Vincent de Paul Society.  You know the Saint Vincent de Paul Society, because we collect clothing for them every year.

    Saint Vincent was also very interested in helping with the formation of priests.  He wanted the priests to realize the needs of the poor and to know that the idea of becoming rich wasn’t part of priestly life.  In our gospel today, Jesus urges his disciples to pray for true servants in the priesthood: “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.”  Saint Vincent de Paul converted his attitudes from the cynical and even slothful ambitions of the clergy in those days, and turned instead to follow his true passion, bringing Christ to the needy and the downtrodden.

    We too are called to be true servants of our Lord, by looking out for the needs of those who maybe don’t have as many advantages as we do, by caring for the poor and being true friends of those in need.