Caritas Christi Urget Nos

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  • Saint Matthew, Apostle and Evangelist

    Saint Matthew, Apostle and Evangelist

    Today’s readings

    For those of us who strive to live as disciples, today’s feast is really a great joy. I say that because Matthew was qualified to be a disciple of Jesus in much the same way that we are qualified to be disciples of Jesus – which is to say, not at all, really. Matthew was a tax collector, working for the Roman occupation government. His task was to collect the tax from each citizen. As long as he did that, whatever he collected over and above the tax was his to keep. Now the Romans wouldn’t condone outright extortion, but let’s just say that they weren’t overly scrupulous about what their tax collectors were collecting, as long as they got paid the proper tax.

    So Matthew’s reception among the Jews was quite like they might receive a one of our candidates for the presidency or even news of a tax audit in our own day. No one wants to see that. The Pharisees were quick to lump men like Matthew with sinners, and despised them as completely unworthy of God’s salvation. But Jesus didn’t:

    “Those who are well do not need a physician, but the sick do.
    Go and learn the meaning of the words,
    I desire mercy, not sacrifice.
    I did not come to call the righteous but sinners.”

    Which brings us back to us. We should be very grateful to celebrate the call of a man who was anything but worthy. Because he was called, we know that our own calls are authentic, unworthy as we may be. Because he was offered healing, we know that we can have that, too. But all that grace isn’t just ours any more than it was just Matthew’s: just as he spread the Good News by writing and preaching of the Gospel, so we are called to spread the Good News to everyone we know. We are called to write the Gospel in our own day, in the pages of our own lives. Matthew’s call is a day of celebration for all of us sinners, who are nonetheless called to do great things for the Kingdom of God.

  • Saints Andrew Kim Tae-gŏn, Priest, and Paul Chŏng Ha-sang, and Companions, Martyrs

    Saints Andrew Kim Tae-gŏn, Priest, and Paul Chŏng Ha-sang, and Companions, Martyrs

    Korea was introduced to Christianity in the late 1500s when some Koreans were baptized, probably by Christian Japanese soldiers who invaded Korea at that time. It was not until the late 1700s that a priest managed to sneak into Korea, and when he did, he found about 4000 Catholics, none of whom had ever seen a priest. Seven years later there were over ten thousand Catholics.

    In the 1800s, Andrew Kim became the first native Korean to become a priest when he traveled 1300 miles to seminary in China. He managed to find his way back into the country six years later. When he returned home, he arranged for more men to travel to China for studies. He was arrested, tortured and finally beheaded.

    St. Paul Chong was a lay apostle who was also martyred. During the persecutions of 1839, 1846, 1866 and 1867, 103 members of the Christian community gave their lives for the faith. These included some bishops and priests, but for the most part they were lay people, including men and women, married and unmarried, children, young people and the elderly. They were all canonized by Pope John Paul II during a visit to Korea in 1984.

    All of these men and women witnessed to the faith by giving their lives in love of our Lord. Love for God and one another must consume every disciple, so that every day is an opportunity to lay done one’s life, literally or figuratively, to preach the Gospel.

  • Thursday of the Twenty-fourth Week in Ordinary Time

    Thursday of the Twenty-fourth Week in Ordinary Time

    Today’s readings

    Simon the Pharisee committed a grave error in hospitality, and a serious error in judgment. In those days, when a guest came to your home, you made sure to provide water for him or her to wash their feet, because the journey on foot was often long and hot and dirty, and it was pretty much always made on foot. But Simon had done no such thing for Jesus.

    Simon’s intentions were not hospitable; rather he intended to confront Jesus on some point of the Law so as to validate his opinion that Jesus was a charlatan. That was the purpose of his dinner invitation. Then, in comes the “sinful woman,” who breaks an alabaster jar full of extremely expensive ointment and anoints the feet of Jesus while she is in tears for love of Jesus and sorrow for her sin. But Simon simply judged the woman to be a sinner, someone to be shunned and ignored, and reckoned Jesus guilty of sin by association. Jesus isn’t having any of that, because Jesus is about forgiveness. He didn’t care about the woman’s past; he already knew it well, but was more concerned that, presently, she had need of mercy. Her act of love and hospitality, her posture of humility, her sorrow for her sin, all of these made it possible for Jesus to heal her.

    But the one who doesn’t think he is in need of healing, symbolized by Simon the Pharisee, can never be healed. And so that’s our examination of conscience today. Are we aware of our need for healing, or have we been thinking we are without sin, without brokenness, without openness to God’s mercy? If so, our moments of reflection today need to guide us to honest and open acceptance of God’s mercy, and a pouring out of the best that we have in thanksgiving. Like the repentant woman, we need to humble ourselves, and pour out sorrow for our sins, and love for Jesus who wants nothing more than to heal us.

    We are offered so much mercy and forgiveness for our many sins. Let us love much so that we might receive the great mercy our Lord wants to give us.

  • Saint Hildegard of Bingen, Virgin and Doctor of the Church

    Saint Hildegard of Bingen, Virgin and Doctor of the Church

    Today is the memorial of Saint Hildegard of Bingen, a twelfth century German Benedictine nun and Doctor of the Church. She was a writer, music composer, philosopher, mystic, cook, medical doctor, and Benedictine abbess. Clearly she was a very busy woman!

    She was very sick in her childhood, and so her parents promised her to God for her healing. At age 8, she was placed in the care of a Benedictine nun, Blessed Jutta. She was taught to read and sing the psalms. Her holiness of life attracted her to many people, and at a young age, she began having mystical visions. At age 18, she was professed a nun and eventually elected abbess when Sister Jutta died. She went on to found monasteries at Bingen and Eibingen, which she felt was at divine command.

    Although she never had formal education and did not know how to write, she amassed great knowledge of the faith, music, natural science, herbs, and medicinal arts. Her insights and learning were attributed to visions, which were faithfully transcribed by confreres of her spiritual director, which was fortuitous since she didn’t know how to write. Hildegard became famous throughout Europe and people would travel to see her. The works that were transcribed from her visions included commentaries on the Gospels, the Athanasian Creed, and the Rule of Saint Benedict, in addition to Lives of the Saints and a medical work on the well-being of the body.

    After her death, she was strongly revered. She became a saint, and in 2012, Pope Benedict XVI, of blessed memory, declared her to be a Doctor of the Church, one of just four women and just 35 saints to be given that title. Pope Benedict XVI called Hildegard, “perennially relevant” and “an authentic teacher of theology and a profound scholar of natural science and music.”

    Saint Hildegard of Bingen, pray for us!

  • The Twenty-fourth Sunday in Ordinary Time (Special Needs Mass)

    The Twenty-fourth Sunday in Ordinary Time (Special Needs Mass)

    Today’s readings
    Mass with special needs families.

    The Apostle Saint James in our second reading today attacks what is, to me, a very prevalent attitude that people can often have. “Go in peace, keep warm, and eat well” – we see that kind of thing all the time. When a tragedy happens, we will see people offering their “thoughts and prayers.” And not that that is a bad thing: thoughts and prayers are a great start. Certainly, we believe in the power of prayer and would hasten to encourage prayer as a regular habit.

    But Saint James makes it very clear that thoughts and prayers can’t be the end of our compassion and care for others. He says that, if you say that to the person, “but you do not give them the necessities of the body, what good is it?” Our faith leads us to thoughts and prayers, that’s why it’s the first thing we think of when there is a tragedy, or someone in our community is going through a hard time. But if we don’t live our faith by working to help those in need then, says Saint James, our faith, “if it does not have works, is dead.”

    I had a priest professor in seminary who always used to tell us, “Brothers, the Christian faith looks like something.” And he’s right, people need to see that Jesus is Lord of our lives and sovereign in the world, and the only way they are going to see that is if Christians live their faith by getting out of the comfort zone, by going beyond thoughts and prayers to a living faith that, as Saint James says, is demonstrated from our works. A watching world isn’t going to see our thoughts and prayers; they are going to see what we do. They need to see by what we do that we are who we say we are, that our God is Lord.

    That’s going to call us to be a little uncomfortable sometimes. It’s going to call us to do what Jesus calls us to do in the Gospel today: to take up our crosses and follow him. There is suffering out there in the world, and if we don’t wrap them in our arms and suffer with them, adding works of mercy to our thoughts and prayers, then our faith is meaningless. We can’t be Catholics for just one hour a week. We have to lose our lives in service of our brothers and sisters. That’s a tough thing to do, but it comes with a promise from our Lord:

    For whoever wishes to save his life will lose it,
    but whoever loses his life for my sake
    and that of the gospel will save it.

    So let’s not stop thinking about and praying for those in need. But let’s stop saying, “Go in peace, keep warm, and eat well” and then forgetting about our brothers and sisters. Let’s demonstrate our faith by our works, taking up our crosses and following Our Lord, losing ourselves for his sake and that of the Gospel that we might save it for eternity.

  • The Twenty-fourth Sunday in Ordinary Time

    The Twenty-fourth Sunday in Ordinary Time

    Today’s readings

    What feels like a hundred years ago, now, when I was a young adult, I had a membership to a boxing gym that I would go to after work. The gym had a class at that time, and it was a group of people a lot like me, men and women my age who wanted to get some exercise and stress relief after a day of work. One of the things the trainer would do with us was some pad work. He would go around to each of us, and would work with us at our own level, calling out punches and we would have to throw those punches at the pads on his hands. There was a pattern to it, once you learned it, and then the challenge was to keep up with him. But sometimes, we would get ahead of him, and mess things up. Then he’d give us a tap on the arm with the pad, and would say, “You’re way ahead of me!”

    I thought about that with regard to today’s Gospel reading. After professing the fact that Jesus was the Christ, the Messiah, Saint Peter in classic Saint Peter fashion takes Jesus to task for teaching them that he, the Son of Man, “must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.” Peter was distressed at hearing that Jesus, the one who he just a few verses ago, said was the Christ, would talk about suffering, because they never expected the Messiah to have to undergo any such thing. Jesus turns around and says to Peter, “Get behind me…” Just like my boxing trainer, he is trying to teach them something, but Peter is way ahead of him.

    And that’s no place for a disciple to be. Because disciples don’t get ahead of their master, they follow him. When you’re ahead of the teacher, you can’t learn anything. When you’re following him, you can see what he does, hear what he’s saying, and learn things that lead to life. This is a very important observation, that I have to tell you, came from praying through the Gospel reading at this week’s staff meeting.

    Here’s why this is so important: because Jesus wants the disciples to follow, wants us to follow. He says quite plainly:

    “Whoever wishes to come after me must deny himself,
    take up his cross, and follow me.
    For whoever wishes to save his life will lose it,
    but whoever loses his life for my sake
    and that of the gospel will save it.”

    He’s making it very clear here that winning the kingdom, saving our lives for eternity, means suffering in this life. He was going to model that for them on the way to the Cross, and into the glory of the Resurrection. But if we are way ahead of him, we are absolutely going to be on the wrong road.

    So we are called, by the very words of our Savior, to take up our cross and follow him. That wasn’t just for Saint Peter and the other Apostles; it is for all Jesus’ disciples, including ourselves. There is no other way to the salvation for which we yearn. Following Jesus will ultimately lead us to glory if we do it faithfully. But following him will also lead us to the Cross. Yesterday we celebrated that mystery in the feast of the Triumph of the Cross. Yes, we will suffer in this life, in all sorts of ways, yes we will die, but that death will release us to the glory of the resurrection, if we embrace it in faith.

    In our world, suffering is looked upon as something to be avoided at all costs. Commercials on television and social media promise all sorts of relief if we will take this or that pill. Worse than that, people are legislating circumstances for when it’s appropriate to kill ourselves through euthanasia so that we won’t have to suffer, and pro-abortion people want to say it’s okay to abort a baby who has the wrong chromosomes or might suffer in any way. We avoid suffering in every way we possibly can, so it might be hard to get behind this Jesus who says that the way to heaven is to take up the cross, to suffer, to die, and to follow his lead.

    The psalmist sums it up for us today. Yes, the suffering in our lives leads us to experience the cords of death that encompass us. We often fall into distress and sorrow. But when we embrace that suffering and call on the Lord, we will find ourselves freed of death and able to walk before the Lord in the land of the living. We who have embraced and remembered and celebrated the mystery of Christ’s presence in our lives, in our Church and in our world, can approach suffering with great faith. Some years ago now, there was a contemporary Christian song that said “sometimes he calms the storm, and other times he calms his child.” God won’t always make our tears and pain go away. But he does promise that we will never go through them alone.

    The real truth of life in this world is that there is suffering, and none of us gets a free pass. Even Mary, full of grace, had to watch her Son suffer and die. Even Jesus wept at the death of his friend Lazarus and he himself suffered a terrible, painful, humiliating death. None of us gets out of this life unscathed. In some crazy sense, we all are united in the fact that we all suffer, some time and for something. And so it is in fact audacious and even offensive that Saint Peter rebukes our Lord for talking about suffering. Peter himself will suffer a similar fate as that of his Lord, being crucified upside-down. Every one of us, in some way, has to take up the cross and walk with it, because it is only in doing that that we can make our way to the Resurrection.

    And we have to acknowledge, friends, is that we have it a lot easier than our Lord did. We just bear our own suffering; he had to take with him the suffering of every person embroiled in sin in all of time. We have him to help us take up our crosses and to help make those crosses lighter; he had no one except for Simon of Cyrene who helped him begrudgingly. His death had to blast open the gates of heaven; we will just get to walk through it, if we follow him and live the gospel.

    And so, we weak ones who don’t love suffering, we must hear the words that Jesus spoke to Simon Peter spoken also to us. Don’t get ahead of me; take up your cross and follow me.

    For whoever wishes to save his life will lose it,
    but whoever loses his life for my sake
    and that of the gospel will save it.

  • Saint John Chrysostom, Bishop and Doctor of the Church

    Saint John Chrysostom, Bishop and Doctor of the Church

    Saint John Chrysostom was known to be a prolific, well-spoken and challenging preacher. The name “Chrysostom” means “golden-mouthed.” He spoke eloquently of the Scriptures, of which he had an extensive understanding, and applied their words to the times of his day. He was known, actually, to often preach for two hours or more! So, in his honor, I thought it appropriate to preach … just kidding!

    The emperor schemed to make John the bishop of Constantinople, the capital city, because the he thought he could manipulate John. But — surprise! — he couldn’t. John would often preach against the opulence of the wealthy and the mistreatment of the poor. He deposed bishops who had bribed their way into office. He would only offer a modest meal to those who came to kiss up to the bishop, rather than an opulent table that they had been expecting. He would not accept the pomp and ceremony that afforded him a place above most ranking members of the court. In short, he preached by his way of life as well as by his words.

    So, as you might imagine, not everyone liked John. Many of his sermons called for concrete steps to share wealth with the poor. The rich did not appreciate hearing the challenging words that John was known to preach. When it came to justice and charity, Saint John acknowledged no double standards. I think his preaching would be intriguing, and certainly challenging, even in our own day, which is why he is a Doctor of the Church.

    What we should get from Saint John Chrysostom, is that discipleship has to be imbued with fidelity and integrity. We have to practice what we preach. As we go forth from this place, we too have the opportunity to live our faith by giving generously to the poor, and reaching out to those who are marginalized. We have to be those disciples who give lavishly of our personal resources, who forgive from the heart, who avoid judging and love all people deeply. If our living had this kind of integrity, then we could be “golden-mouthed” too, not so much by our words as by our actions.

  • The Most Holy Name of the Blessed Virgin Mary

    The Most Holy Name of the Blessed Virgin Mary

    Today we celebrate a new-ish feast of Mary on the American version of the Church Calendar. The feast of the Most Holy Name of Mary began in Spain in 1513 and in 1671 was extended to all of Spain and the Kingdom of Naples. In 1683, King John Sobieski, of Poland, brought an army to the outskirts of Vienna to stop the advance of Muslim armies loyal to Mohammed IV in Constantinople. After Sobieski entrusted himself to the Blessed Virgin Mary, he and his soldiers thoroughly defeated the Muslims. Pope Innocent XI subsequently extended this feast to the entire Church in commemoration of the victory.

    After the liturgical reforms of Vatican II, this memorial was removed from the calendar, but it was restored by Pope Saint John Paul II in 2002, along with the memorial of the Most Holy Name of Jesus. And so we reverence Mary’s Most Holy Name, as we do the Most Holy Name of Jesus. That’s why a humble bow of the head at the mention of their names is a pious practice, and actually a required rubric in the Liturgy.

    The Blessed Virgin Mary’s whole life was about preaching the goodness of our God, as she saw it developed so clearly in the life of her Son. Everything she said and did always led to Jesus, because Jesus is the Incarnation of God’s love. Mary’s message was and is that we are called to partner with Jesus to make the Kingdom of God known in our own time and place.

    Blessed be the name of Mary, virgin and mother.

  • The Twenty-third Sunday in Ordinary Time

    The Twenty-third Sunday in Ordinary Time

    Today’s readings

    Jesus’ ministry on earth was all about healing. Indeed, that’s what he came to do: to heal us, set things right, from the inside out, so that we would be able to enter the Kingdom. In today’s gospel, he heals a man who has been deaf and mute with the word of command: “Ephphatha!” – “Be opened!” I have talked about this kind of thing before. The healing is not here simply for the deaf and mute man. The healing he intends, the command, “Be opened!” is for those who were there with the man in the Decapolis, and for us too. Mark brings us this story in his Gospel because ephphatha is what Jesus is about. He is about healing, and opening up a way for those who have been at odds with God to be back in relationship with him. So whether the obstacle has been a physical illness or a spiritual one, he commands ephphatha, that the way be opened and the obstacle obliterated, and the illness of the broken one bound up and the way made straight for the person to be in communion with God.

    Saint James today invites us to take a look at the issue from another angle. Have we pre-judged people who are not like us when they come to the Church, or who come to us at any other time? Do we look down on those who don’t look like us, dress like us, don’t speak like us, or don’t act like us? Do these people have illness that needs to be healed? Or is it we that have the illness, being unable to see them as Christ does, as brothers and sisters and children of God? Racism, fear of others, and all kinds of stereotypes are such insidious illnesses in our society. We bring that illness, too, to our Lord: whatever the illness is today, whether it is ours or someone else’s, Jesus commands it: ephphatha, be opened, that nothing may be an obstacle to the love of God and the healing of Jesus Christ.

    Since the readings lead us to a place of healing, I want to take this opportunity to speak of one of the sacraments of healing, namely the Anointing of the Sick. I want to do that because I think it’s a sacrament that is misunderstood, one that we don’t think of much, until someone is near death, and that’s not exactly what the Anointing of the Sick is all about. In the days prior to Vatican II, that actually was the understanding of the Sacrament. It was called Extreme Unction, Latin for “Last Anointing.” But Vatican II restored the sacrament to a much earlier practice, in which the sacrament was intended for healing, and not just sending the dying person on their way to eternal life.

    The impetus for the sacrament of Anointing of the Sick comes from another passage in the letter of Saint James. It says: “Is anyone among you sick? He should summon the presbyters of the church, and they should pray over him and anoint (him) with oil in the name of the Lord, and the prayer of faith will save the sick person, and the Lord will raise him up. If he has committed any sins, he will be forgiven.” (James 5:14-15) The sacrament is about healing: physical, sure, but also spiritual. Having God’s presence in the sacrament with us in our time of illness is of great value – just ask anyone who’s been through it! I myself received the sacrament when I was in the hospital for my heart issues last year; even Father needs the ministry of the Church in time of need.

    So I’d like to identify a few times when it would be appropriate to have the Anointing of the Sick. The first is before surgery that is either life threatening itself, or is for the healing of some illness or injury. Very often people will call, and they might come to a daily Mass before their surgery or the weekend before their surgery, and we will anoint them after Mass. This is a wonderful time to receive the sacrament, because they’ve just been to Mass and have received the Eucharist. The combination of those sacraments is a great source of grace and healing.

    Another time someone might be anointed is if they’ve come to the hospital with a life-threatening illness or injury, perhaps even after an accident. Or perhaps a patient is hospitalized for an addiction or mental illness. Very often there’s a priest on call at the hospital who can do that, or if it’s one of the local hospitals here, we will be called to go over. Being anointed at that time of crisis can be a great source of peace to both the patient and their loved ones.

    Another time for the Anointing is when a patient is home bound, or after they’ve come home from having surgery and there is going to be a long time of rehabilitation. Then a priest might come to the person’s home, anoint them, and then we can arrange for a parishioner to come give them Holy Communion each week. We have a number of parishioners who help us with that ministry, and it keeps the patient connected to the parish and to the Lord during difficult days.

    The final time for the Anointing is the one that most people think of, and that is near death. At the time of death, we have what is known as the Last Rites. The Last Rites are a combination of three sacraments: the sacrament of Penance, the Anointing of the Sick, and Viaticum, which is Latin for “bread for the journey,” one’s last Communion. If at all possible, it’s good if the patient is well enough to participate in all three sacraments, but very often that’s not the case. Then we just do what we can of them and entrust them to God’s mercy.

    It’s important that we know about the illness so that we can care for the patient. These days, that means a family member or the patient themselves, must call us. Hospitals can’t do that any more, due to privacy laws. So it’s very important that we know, and know soon enough that we can respond. In a large parish like this, it can be hard for us to respond at the spur of the moment because of other things going on, but we do our best to get there as soon as we can. And if, unfortunately, a patient dies before the priest can get there, there are still prayers we can do. Sometimes we don’t know that the patient is going so quickly. But if your loved one is declining, please call as soon as you can and don’t wait until the last possible moment.

    Here at Saint Mary’s, we also have a periodic celebration of the Anointing of the Sick at our healing prayer service, which is held on the first Sunday of the month, after the 12:15pm Mass. We had that just last Sunday. There are exceptions for times when Easter or another solemnity interferes, but we will tell you about that when it happens. This is a great time for all those who are preparing for surgery, or have a chronic illness, or are going through some worrisome tests or procedures to have the healing of Jesus who wants to walk with us on our difficult journeys.

    The healing that comes about as the result of the Anointing of the Sick isn’t always physical. Indeed, sometimes the illness remains, or the patient passes. But even in those cases, there is healing. That healing may be the forgiveness of sins, or re-connection with loved ones, or a spiritual strengthening that helps the person get through the difficulty of illness or preparation for death. The healing that happens is always up to God, who wants what is best for us. But there is always some healing; in that we can trust.

    The healing work of Christ is what the Church is all about. Today, Jesus continues to work through the Church to bring healing to all those who need it. He cries out “Ephphatha” that we might all be opened up to his healing work and that every obstacle to relationship with him might be broken down.

  • Saturday of the Twenty-second Week in Ordinary Time

    Saturday of the Twenty-second Week in Ordinary Time

    Today’s readings

    When I think about this Gospel reading, I wonder what’s really going on.  Were the Pharisees really concerned that the Sabbath was being violated, and that people were not experiencing sabbath rest from their labors so that they could grow in relationship with their God?  Probably not.  Contextually, we can see how the Pharisees were being pharisaical: they were concerned more about the minute aspects of the law than on bringing people to relationship with God.

    For Jesus, there wasn’t such a thing as a Sabbath rest from his mission of healing, and teaching, and bringing people to salvation.  So as he walked along with his disciples, it didn’t bother him that they were “working” by picking heads of grain to eat.  They were hungry.  And Jesus was all about feeding people’s hunger, no matter what kind of hunger it was, and no matter what day it was – Sabbath or not.

    He would be widely criticized for teaching on the Sabbath, but people were hungry for news of salvation.  He would be called blasphemous for calling God his Father on the Sabbath, but people were hungry for relationship with their God.  He would receive death threats for healing on the Sabbath, but people were hungry for wholeness, and relief, and new life.

    Jesus’ point here is that the Sabbath is never important just for itself.  The Sabbath was an opportunity for people to rest in God, and it was God, not the Law, that could decide how that happened.  The Son of Man is lord of the Sabbath.