Today Tobit finds out that charity begins at home. All his noble deeds of burying the dead are worth nothing if he does not know how to honor the living who are with him. The blindness he develops in today’s first reading is really on two counts. First, and most obviously, there is the physical blindness caused by the cataracts and exacerbated by the doctors’ treatments. But second, and perhaps more seriously, there is the blindness that is caused by cataracts of the heart. His physical blindness is beginning to embitter him, and he cannot “see” past his own suffering to see that others may be hurting too. He doesn’t even take time to listen to his wife, who has been laboring faithfully to support the family during his disability.
The Pharisees and Herodians in today’s Gospel had their own kind of blindness. They wanted to trap Jesus into being either a tax evader or an idolater. If he said don’t pay the census tax, he was an anarchist. If he said pay it, he was blasphemous. But Jesus isn’t going to fall for that. He sees that their blindness is a lack of generosity. Giving Caesar what belongs to Caesar is easy. The hard part is giving to God what belongs to God. That requires true generosity, a willingness to reach out to the poor and needy, a desire for union with God that requires prayer to burst forth into service.
If we would be people of the Gospel, we need to break free of the blindness that sometimes overwhelms us. We have to see past our own needs, and perhaps past our own suffering, to see the needs of those around us. We need to see past getting caught up in trivialities and instead open ourselves up in generosity to our God who is the most generous of all. We need to be the kind of people our Psalmist sings of today: “Lavishly he gives to the poor; his generosity shall endure forever…”