Caritas Christi Urget Nos

Category: Prayer

  • Friday of the Fourth Week in Ordinary Time

    Friday of the Fourth Week in Ordinary Time

    Today’s readings

    In our Gospel today, we hear about the end of Saint John the Baptist’s life. Herod’s wife, Herodias, held a grudge against John because he opposed their marriage. So she schemed to end his life, as if snuffing out the messenger could ever possibly snuff out the Truth. Saint John the Baptist was one who lived his entire life pointing the way to the Lord. With every fiber of his being, and until his last breath, he gave praise to God.

    Pointing others to the Lord, even at great personal cost, is the role of disciples, which includes you and me. We should always give praise to God and point others to him. At our best, we should be an Assembly of holy people, helping all the world to find our God. Whatever we do, and wherever we are, people should see Jesus in us. In fact, we might be the only Jesus someone sees. Let’s never get in the way of that.

    In the quiet times of Mass and of our day, let’s spend some time thinking about how we might point to Jesus for the people God puts in our path today, and ask God to give us the grace to do it.

  • Tuesday of the Fourth Week in Ordinary Time

    Tuesday of the Fourth Week in Ordinary Time

    Today’s readings

    In today’s Gospel, we have an awful lot of anguish. First is the anguish of Jairus, the synagogue official, whose daughter was near death when he reached out to Jesus. It becomes more distressing when, on the way to heal his daughter, they are confronted with the anguish of the hemorrhagic woman, who had been suffering for twelve years, at “the hands of many doctors,” who had apparently done nothing for her but take her money. Knowing that he had healed someone, he stopped to reach out to her so as to heal her spirit. All of which becomes even more distressing as they reach Jairus’s daughter, who has just died.

    But Jesus is the enemy of death and anguish, so he heals the hemorrhagic woman, he raises the daughter of Jairus with a word of command, and he teaches us the essential truth that faith is essential to healing. The author of the letter to the Hebrews addresses the anguish of sin, urging us to “rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us.” That anguish can be a particularly overwhelming one to overcome, but the author assures us that we will be successful if we remember to keep “our eyes fixed on Jesus, the leader and perfecter of faith.”

    The starting point for us then, as we bring this Word to our daily life, is to name the anguish. In the silence of our hearts, in the quiet places of this Mass and of our day, let’s all agree to make space to address the anguish. Unaddressed anguish merely festers and makes us sick. When we name the anguish, we can bring it to Jesus, who says that we, all of us children of God, are “not dead but asleep” and commands us to rise, and be given something to eat, as we approach the Eucharist today.

    Whatever our anguish is today, let’s name it, bring it to God, and listen to Jesus say to us: “I say to you, arise!”

  • Saturday of the Third Week in Ordinary Time

    Saturday of the Third Week in Ordinary Time

    Today’s readings

    Faith is that moment in our walk with the Lord when we have to put our money where our mouth is. Faith says that we believe that Jesus is who he says he is, and that who he says he is has a profound impact on our life. It’s easy to have faith when things are going well, isn’t it? When we’re not worried about disease or illness or social unrest or political bickering or job insecurity or family issues or whatever the crisis is, it’s easy to have faith then, right?

    But when things get crazy, well. That’s a whole different thing.

    The writer of the letter to the Hebrews is very right when he says that “faith is the realization of what is hoped for and evidence of things not seen.” Because faith is real when you have to step out of your comfort zone. Abraham literally took a step in faith when he went to a foreign country and believed that, though Sarah was sterile, God would provide descendants as numerous as the stars in the sky.

    But most of us would probably fare little better than the apostles in the boat in today’s Gospel reading. The moment a little storm comes along, or even a big one, we forget that God cares about us and we feel as though we are perishing in the middle of the night on the sea.

    So where are you on the faith journey? Are you taking that step into the unknown like Abraham? Or are you freaking out in the storm? If it’s the second thing, maybe today it would help to name the storm, to recognize what it’s doing to you, doing to your faith life. Because the unnamed storms can’t be addressed. When we know what they are, we can bring them to Jesus, who does actually care about us, who does not desire our perishing, and who longs to shout into that storm, “Quiet, be still!”

    If the wind and the sea obey him, so will the storms that are raging in us right now. They really will.

  • Thursday of the Third Week in Ordinary Time

    Thursday of the Third Week in Ordinary Time

    Today’s readings

    “For he who made the promise is trustworthy.”

    Brothers and sisters in Christ, if these are the only words we take from this holy place today, we’re doing pretty well.  The essence of our faith is based on this rock-solid statement from the writer of Hebrews: “For he who made the promise is trustworthy.”  That’s true, of course, and I think we can all agree with it on the intellectual level.  But people of faith have to go deeper than that; we have to be people whose living is wrapped up in the truth of that statement: “For he who made the promise is trustworthy.”

    If we really believe that, then nothing should ever stop our witness.  We should not be stopped because we think we don’t have the words, or the talents to be a witness for the faith.  That doesn’t stop us because God has promised to give us the words and whatever else we need in those moments, and he is trustworthy.  We should not be stopped because we are afraid of commitment, because God has promised us a life that is better than anything we can imagine if we but take up our cross and follow him.  And he is trustworthy.  None of our objections or insecurities should stop our discipleship, our living for Christ, because God has promised to great things in us.  And he is trustworthy.

    And so we place our lamps on the lampstand, unafraid of the watching world looking to us, because we’re not shining our own light but rather Christ’s.  We encourage each other in faith and good works because we have the promise of our trustworthy God to take us wherever we need to go.

  • Monday of the Third Week in Ordinary Time

    Monday of the Third Week in Ordinary Time

    Today’s readings

    This is a tough text from the Gospel today. Jesus says that “whoever blasphemes against the Holy Spirit will never have forgiveness…” A lot of people come to me, worrying about whether or not they have “sinned against the Holy Spirit.” There’s a lot of worry around that, but really it’s pretty hard to sin that way, or at least it is if we live our faith. Now this statement from Jesus seems to be rather incongruous, since he came to be all about forgiveness. That he would withhold it from any sinner is perhaps a little shocking to hear.

    But we have to remember what it is that Jesus was addressing here. The scribes who had come from Jerusalem catch up with Jesus and begin to make trouble for him. They are being obstinate in their unbelief, even to the point of being intellectually dishonest. They know that Satan cannot — would not — cast himself out, but that’s just what they’re accusing Jesus of being and doing. They would rather say foolish things than to believe that Jesus came to cast out sin and forgive sinners and address the fundamental issues of human existence.

    Salvation and forgiveness are a gift, and gifts must be accepted. If one refuses to be forgiven, he or she will never have forgiveness. That is the infamous sin against the Holy Spirit. If one refuses to believe that he or she needs a Savior, then he or she will never come at last to eternity.

    May we always remember how much we need our Savior, and always give thanks for the demons he casts out of us, and others.

  • The Third Sunday in Ordinary Time (Sunday of the Word of God)

    The Third Sunday in Ordinary Time (Sunday of the Word of God)

    Today’s readings

    I want to begin my homily by reminding you of the words we heard in our first reading from Nehemiah:

    He read out of the book from daybreak till midday,
    in the presence of the men, the women,
    and those children old enough to understand;
    and all the people listened attentively to the book of the law.

    Wouldn’t that be fun! When you think Mass is too long, just think about that! We could be going from daybreak to midday!

    Today, the Third Sunday in Ordinary Time, is now known as the Sunday of the Word of God. So we’re talking about teaching and the Scriptures, which is to remind us that we are all, always and forever, in the “school” of the faith. We don’t ever graduate from that school, until, of course, that great day, when we stand before our Lord to be judged, relying on his mercy and on our relationship with him, which is always a gift. Those who unite themselves to our Lord in faith throughout their lives, those who continue to study the Scriptures and see them fulfilled in our hearing, they have the promise of eternal life in the Kingdom of God.

    Saint Jerome underlined this for us. He said that ignorance of the Scriptures is ignorance of Christ, because for all of us who did not live in the same time as Jesus, we rely on the Scriptures not just to tell us who Christ was, but also to have a relationship with him, remembering that Jesus is always present in the proclamation of the Word of God.

    There are three Scriptural moments in today’s Liturgy of the Word. First, the Word is proclaimed. Second, that Word has an effect on its hearers. Finally, the Word is fulfilled. So first, the Word is proclaimed, and we see that twice. In the first reading, Ezra the priest reads from the scroll from daybreak to midday, in the presence of the men, the women, and those children old enough to understand. It was quite the proclamation, and also included a kind of homily, apparently, since the reading tells us that Ezra provided an interpretation. The second time we see this is in the Gospel reading. Jesus takes the scroll of the law, and finds a particular passage from the prophet Isaiah and proclaims it. He too provides an interpretation, in the form of his very life.

    The second Scriptural moment is the Word’s effect on its hearers. For Ezra, the Word produced a very emotional response. The people bowed down in the presence of the Word, and began to weep. The weeping is presumably because, hearing the Word, they realized how far they were from keeping its commandments. I think we might have that same reaction sometimes, and when it produces repentance, that’s really not a bad thing at all. But Nehemiah instructs them not to weep, and instead to rejoice and celebrate, because the proclamation of the Word on this holy day was an occasion for great joy. In contrast, we don’t get any idea of how the rest of the congregation at the synagogue reacted to Jesus’ proclamation of Isaiah in the Gospel reading, but one would think that it would have been a pretty tame reaction until he announced that he was the fulfillment of the prophecy. We can see that in the verses from the fourth chapter of Luke that follow the reading we have today. In those verses, they begin to question: “Isn’t this the son of Joseph?” and when he continues to convict them for being averse to the Scriptures, they attempt to stone him to death. Obviously a significant difference from the reaction to Ezra’s preaching.

    Finally, the Word is fulfilled. Jesus’ instruction in the Gospel that the words of Isaiah have been fulfilled in the synagogue-goers hearing tells us that Word is never intended to be a static thing. We do not just passively sit through the proclamation of the Word, nod our heads, and move on to the Eucharist. The Word is a living thing and it is intended to have an effect on its hearers. Indeed, the Word is always proclaimed with the intent that it be fulfilled, and that fulfillment began with the life, death, and resurrection of Jesus Christ. In his person, all of the promises of the Old Testament are brought into being, and the real hope of the world begins.

    We continue to celebrate the Word in those three moments. We come now come to this holy place to hear the Word proclaimed, and have it interpreted in the homily. Our Liturgy of the Word, then, goes back to ancient times, and looks much the way Ezra proclaimed the Scriptures. Except, of course, it’s a lot shorter now! We continue to be affected by the Word’s proclamation. We too may be moved to tears as we hear of God’s goodness, and think of the way we have fallen short. We too need to hear Nehemiah proclaim that the preaching of the Word is a time for great joy. Finally, the Word continues to be fulfilled among us. Having sent his Holy Spirit, Jesus continues to be the fulfillment of Scripture, every time someone hears the Word and acts on it.

    I want to try a bit of an object lesson. Jesus, quoting from Isaiah, said that the Spirit of the Lord was upon him. That is true too for all of us who have been Baptized and Confirmed, because we receive the Holy Spirit in both Sacraments. So I would ask all of you to close your eyes for a minute and listen to these words from Isaiah spoken not just to Jesus, but also to all of us, and to you specifically:

    The Spirit of the Lord is upon you,
    because he has anointed you
    to bring glad tidings to the poor.
    He has sent you to proclaim liberty to captives
    and recovery of sight to the blind,
    to let the oppressed go free,
    and to proclaim a year acceptable to the Lord.

    You may find yourself ill-equipped to break people out of prison. But I know that you know at least one person who is in some kind of prison. Maybe they are imprisoned by illness or old age. Maybe they are imprisoned by fear of acting to better their lives. These people need you to journey with them and be present to them, thereby setting those captives free. You may not be too sure about how you can proclaim recovery of sight to the blind. Maybe you don’t even know anyone who is physically blind. But you probably know somebody who is blind to the fact that they are in an unhealthy or abusive relationship. Or maybe you know somebody who is blind to the fact that they are suffering from an addiction of some sort. Maybe you know somebody who is blind to the fact that someone they are close to needs them in a special way. You may even know somebody who is blind to the fact that they are a beautiful, gifted, and beloved son or daughter of God. You can be present to these who are blind and to gently but firmly accompany them to recovery of sight. Finally, you probably have no idea how to let the oppressed go free. But you may have an hour or two to serve a hot meal to those oppressed by homelessness at a homeless shelter or soup kitchen. You may be able to spend some time occasionally with those who are oppressed by not knowing how to read. By giving of yourself, you can let these oppressed go free.

    We have been anointed with the Holy Spirit in order to bring glad tidings to the poor. By acting selflessly, we can turn things around in our own little corner of the world. By hearing and acting on the Word, we can proclaim a year acceptable to the Lord. May the Words of this Holy Book be fulfilled today – and every day – in our hearing.

  • Saturday of the First Week in Ordinary Time

    Saturday of the First Week in Ordinary Time

    Today’s readings

    In today’s Gospel, we have the continued Epiphany of Jesus manifested as one who identifies with sinners. We saw that in last Sunday’s Gospel in which Jesus, who never sinned, came to Saint John the Baptist to be baptized, which was a baptism for the forgiveness of sins. So of course, we know that Jesus was like us in all things but sin. But today we see that he is certainly concerned with calling sinners to the Kingdom, and concerned enough that he will be known to be in their company. He eats with them, talks with them, walks with them.

    This of course, riles the Pharisees. And, to be fair, for good reason; Jewish law taught that sinners were to be shunned; they were cast out of the community. But Jesus has come to say that he hates the sin but loves the sinner; that nothing in us is beyond the power of God to redeem. Nothing that we have done can put us so far away from God that we are beyond God’s reach. And God does reach out to us, in tangible ways, in sacramental ways, in the person of Jesus and through the ministry of the Church.

    Sin is a terrible thing. It’s often cyclical. Because not only does the judgment of the Pharisees – and others – make sinners feel unworthy; but so also does the guilt that comes from inside the sinner. The more one sins, the less worthy one often feels of God’s love, and so the more does that person turn away from God, and then they sin more, feel less worthy, turn away again, and so on, and so on, and so on.

    But Jesus won’t have any of that – he has come to put an end to that cycle once and for all. Jesus is the One who walks into the midst of sinners, sits down with them and has a meal. He is the divine physician healing our souls, and we sinners all need that healing ministry, so thanks be to God for the manifestation of Jesus as one who came to dine with sinners.

  • Thursday of the First Week in Ordinary Time

    Thursday of the First Week in Ordinary Time

    Today’s readings

    My eldest niece is in graduate school now. But back when she was little, she knew how to wrap Uncle Patrick around her little finger. I remember one time when we were out at the mall, she said something like, “If you want, you can buy me a cookie.” It reminded me of the way the leper approached Jesus in today’s Gospel. And my niece found out that I did indeed want to buy her a cookie!

    You know, the most amazing thing about this miracle isn’t really the miracle itself. Sure, cleansing someone of leprosy is a big deal. But for me, the real miracle here surrounds those first three words the leper says to Jesus, “If you wish…” “If you wish, you can make me clean.” Isn’t it true that we so often wonder about God’s will for our lives? Especially when we’re going through something tragic, or chronically frustrating, we can wonder how this all fits into God’s plan for us. If God wishes, he can cleanse us, forgive us, heal us, turn our lives around. But sometimes we just aren’t sure what God wishes to do in our lives. Sometimes I think, we underestimate God’s concern for us.

    And here the poor leper learns the amazing news that healing is indeed God’s will for him. But not just the kind of healing that wipes out leprosy. Sure, that’s what everyone saw. But the real healing happened in that leper’s heart. He surely wondered if God cared about him at all, just as we so often do, and in Jesus’ healing words – “I do will it” – he found out that God cared for him greatly.

    Not all of us are going to have this kind of miraculous encounter with God. But we certainly all ask the question “what does God will for me?” at some point in our lives. As we come to the Eucharist today, perhaps we all can ask that sort of question. Reaching out to receive our Lord, may we pray “If you wish, you can feed me.” “If you wish, you can pour out your blood to wipe away my sins.” “If you wish, you can strengthen my faith.” “If you wish you can make me new.” “If you wish, you can take away my doubt.” “If you wish, you can heal my family.” “If you wish, you can heal our nation.”

    What does God wish to do in your life?

  • The Feast of the Baptism of the Lord

    The Feast of the Baptism of the Lord

    Today’s readings

    I’m sad today is the last day of the Christmas Season. I love that even though the rest of society may have tossed out the Christmas trees, and taken down the festive decorations, we still celebrate. What a wonderful gift we have as Catholics to celebrate the birth of our Lord for an extended period of time! Last Sunday was the Epiphany of the Lord, a time to celebrate Christ manifested in the flesh, the greatest gift of God to his creation. On the occasion of the Epiphany, we have three traditional readings. The first is the reading about the magi visiting the Christ Child; that’s the one we think of first. The second is the wedding feast at Cana, where Christ turned water into wine, the first of his miracles. And the third is the Gospel we have today, of Christ being baptized by John the Baptist in the River Jordan. So today is still part of the Epiphany of the Lord.

    As we heard last week, Epiphany means “manifestation.” In each of these Gospel readings, Christ is manifest in our world in a different way. The magi celebrated that this baby was truly the manifestation of God in our world, because no other birth would have been occasioned by such great astrological signs. The wedding feast at Cana celebrates that Jesus is no ordinary man, that he had come to change the world by the shedding of his blood, symbolized by changing ordinary water into the best wine ever. And today his baptism celebrates that Christ is manifest in the weakness of human flesh to identify himself with sinners through baptism.

    Obviously, Jesus did not need Saint John the Baptist’s baptism, because it was a baptism for the forgiveness of sins, and Jesus had no sins. So he chose to be baptized so that he could identify himself with us sinners through baptism. That being the case, then we who have been baptized must also identify ourselves with him. We must manifest him in the world through living the Gospel and following in his ways.

    So today we need to reflect on the goal of all that we have celebrated in these Christmas days. What was God’s purpose in sending his Son to take on our sinful flesh and live among us? Well, we know the whole story, of course. God sent his only-begotten Son, Jesus Christ, into our world as a human being, born to a poor family as a tiny child. He did that because he created us good, and even though we acquired sinfulness along the way, our humanity was good enough to be redeemed. He would not have us die in our sins, so he sent his Son to take flesh and lead us to heaven, our true home. That’s worth celebrating for many days, and that’s why our Christmas season extends beyond the point where the stores haul out the Valentine’s day candy!

    Christ is baptized today so that our own baptism can be the source of eternal life for all of us. His baptism sanctifies the waters of baptism forever, and to make the waters of baptism, with which we too were baptized, consecrated in holiness. Then we who have been sanctified in baptism must now go out and do what Jesus himself did: doing good and healing the broken and all who are possessed by evil spirits. It is easy to see how we can go about doing good. There are thousands of opportunities to do that in our lives. Every day there is an opportunity to do good in ordinary and extraordinary ways. All we have to do is decide to live our baptismal call and do it. Healing those oppressed by evil spirits might seem harder to do. But there are lots of ways to cast out demons. Teaching something to another person is a way to cast out the demons of ignorance. Reaching out to an elderly neighbor is a way to cast out the demons of loneliness. Bringing food to the food pantry is a way to cast out the demons of hunger and poverty. Educating ourselves on the evils of racism is a way to cast out the demons of hatred. We have opportunities to heal those oppressed by the devil all the time. All we have to do is decide to do it.

    On this Epiphany Day, on this Christmas day, Christ, born among us, enters the waters of baptism to sanctify them through his body. Our own baptism is a share in this great baptism and outpouring of the Holy Spirit. We who have been baptized then are literally inspired – the Holy Spirit is breathed into us – in order to continue to make Christ manifest in our world. All we have to do is decide to live our baptism in ordinary ways every day.

  • The Solemnity of the Epiphany of the Lord: Walk Toward the Light

    The Solemnity of the Epiphany of the Lord: Walk Toward the Light

    Today’s readings

    Walk toward the light.

    This is good advice, I think, for us who walk around in what can be a very dark world. Today’s first reading speaks of that darkness: “See, darkness covers the earth, and thick clouds cover the peoples…” We’re not talking about some kind of simple darkness that is cured by simply turning on a lamp. This darkness is pervasive, not just physical darkness, but a darkness that has psychological effects, and even affects communities and nations. When Isaiah speaks of the thick clouds covering the peoples, that’s what he means: “peoples” means nations.

    And we don’t need to look too much farther than the newspaper or evening news to see that darkness. The year ahead of us might seem rather foreboding. Violence continues to be a way of life in our cities. We no longer can really tell if the economy is healthy or not, all we know is that everything costs a whole lot more. Governance and political power seems to be bought and sold here and abroad. People don’t have informed discussions about anything anymore, just sound bytes and social media wars and siding with one extreme or the other. There’s plenty of darkness to go around, and it may not seem like there’s enough light in all the universe to make it better, to illuminate that darkness, to help us to break free of it all.

    And, of course, we have to admit that there is darkness in our own lives too. Maybe we have patterns of sin of which we cannot seem to break free, maybe there are family difficulties that cloud our day-to-day living, maybe there are old hurts among family or friends that prevent us from moving forward in grace. Even our own personal and spiritual lives can be such dark places at times.

    Today’s Liturgy acknowledges all the darkness and invites us: “Walk toward the light.”

    We do have light to scatter all that darkness, and it comes from God himself. Isaiah says again: “but upon you the LORD shines, and over you appears his glory.” A darkness as pervasive as the one that covers all peoples requires a very bright light to scatter it. Does this mean that all that darkness will go away immediately? Sadly, no. But it does mean that God has provided a way, lit up a path, for people of faith to take baby steps if necessary to walk toward that light. We see that light in the Church, through the Scriptures, in the Sacraments, in our celebration of the Eucharist, when we reach out to others in service, in our interaction with each other as people of faith. Those thick clouds may make it pretty hard to see at times, but ultimately they are no match for the bright light of the glory of the Lord, because that Light absolutely has won the day, the Word has taken flesh, and the darkness cannot overcome Light like that.

    Isaiah goes on to point out that all that light isn’t intended just for us. When we have approached the light, we need to share that light with others. “Nations shall walk by your light,” Isaiah says, “and kings by your shining radiance.” Having received the light of the glory of the Lord, we are meant to spread it over our corner of the world. We are meant to radiate that light as a beacon in a dark place, so that all peoples – all those peoples that were covered by those thick clouds of darkness – can see their way to the Lord too. We spread that light by changing our lives. We spread it by being people of integrity. We spread it by doing everything we can to reinvigorate our spiritual and devotional lives. We spread the light by paying it forward, by giving of ourselves, by having concern for those in our lives and those the Lord puts in our lives. We spread the light by reaching out to those in need.

    The glory of the Lord is never diminished by shining the light on others. In fact, when we share that light with others, we only receive more, so that our hearts are throbbing and overflowing, beholding all the riches that we could ever hope to find. We may find a talent we never knew we had, one that can reach others for Christ. We may find a new energy that comes to a spiritual life that was previously rather listless. We may find new challenges, new opportunities, and always new grace. The riches and wealth of our God are never exhausted.

    All we have to do is walk toward the light.

    The light that we walk toward today is very-likely life-changing. The Magi came to seek the light in today’s Gospel reading. All we get from Matthew is a description of the encounter. But we have no idea what the encounter did in the lives of those wise astrologers. We don’t know how it changed them, what it cost them, where it ultimately led them. We see that the light was not intended just for the Jews, but also for all the nations: pagans and religious people alike. All could come to the light, all could be affected by the light, all could experience the true light of the world.

    And in just the same way, we have no idea how walking toward the light will affect us. We don’t know how it will change us, what it will cost us, where it ultimately will lead us. All we know is that, coming to the light, we will be changed, with the promise of grace upon grace. Just as the Magi were led to return by another way, we too might find ourselves taking another way in our lives. Epiphany is not the end of the story; it is just the beginning for us. May this coming year find us walking toward the light countless times and in countless ways, and open to the many riches of grace that the Lord has in store for us.

    The Liturgy today has sage advice for us: walk toward the light. We just need to do it.